Slavery and the ConstitutionBowditch, William I. (William Ingersoll)
Religion
Slavery and the Constitution
Bowditch, William I. (William Ingersoll)
Enslaved persons -- United States -- Social conditions; Slavery -- United States
Others think to find a good excuse for taking the oath, by adopting
another alternative, equally unauthorized. "We will support the
Constitution," say they, "until we are called on to act under any of its
bad clauses; and then we will resign our office, and refuse obedience."
Doubtless, honor requires you to resign, if you cannot comply with the
terms of your oath; but what right have you to adopt or imagine an
alternative in your oath where the law has made none,--where the officer
administering it will admit of none? Who does not see the wide
difference between an honest oath to support the return of fugitive
slaves, and an oath to support such return, but with a firm resolve on
your part to refuse such support when called on for it, and to resign?
What right have you to take an oath which you have previously resolved
not to keep, when called on to comply with? You admit that a bad clause
cannot be rightfully supported, else why do you not support it? You
admit that the oath obliges you to support the bad clauses of the
Constitution as well as the good; else why do you resign, if refusal to
support the bad clauses is consistent with your oath? You openly avow,
therefore, that, at the very moment you swear to support a clause, you
determine never to support it. You swear, and determine not to keep your
oath! Such a course seems to us inconsistent with the plainest rules of
honesty. We have no right to promise to do wrong, even though we have
resolved to do right when the time for action shall arrive.
Public-domain text, read in full here on John Shaqi.
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