Slavery and the ConstitutionBowditch, William I. (William Ingersoll)
Religion
Slavery and the Constitution
Bowditch, William I. (William Ingersoll)
Enslaved persons -- United States -- Social conditions; Slavery -- United States
Others say, "We swear to support the Constitution as we understand it,
and we consider it an anti-slavery instrument." In other words, you
swear to support an interpretation which is contrary to the plain,
obvious, and common meaning of the instrument; contrary to the
interpretation put upon it by its framers; contrary to that followed by
all the executive and legislative departments of the government, from
its first establishment until now; and contrary to that which has been
adjudged to be its true interpretation by the final arbiter of its
meaning. Of course, you intend to support the true meaning of the
Constitution. Do you really believe that the people of the United States
did not mean by their words what those words then commonly meant? Do you
really doubt the historical fact of the humiliating compromise between
the delegates from the Southern and Eastern States in the Philadelphia
Convention, by which the latter undertook to barter the moral sense of
their constituents for what was supposed to be their interest? Do you
really believe that the people have suffered their servants to go on in
ignorance of the true meaning for sixty years? In fact, do you venture
to affirm, or do you in perfect sincerity and truthfulness believe, that
your interpretation has ever at any time been considered right by the
people of the United States, or by any considerable number of them? You
deceive yourself with words! What is the Constitution? Not the meaning
which you or I, or any third person, may please to put upon it; but that
meaning, and that meaning only, which consists with its being, what it
declares itself to be, the supreme law of the land. Until, therefore,
you can show that the Constitution may properly receive as many
different interpretations as there are oaths to support it, and still be
in fact the supreme law, the one, single, definite rule for all, States
as well as people, you have no right to say, "I will support the
pro-slavery clauses as I understand them." To support them in any other
sense than that which is affixed to them, as the supreme law of the
land, is merely to evade the true meaning of your oath.
Public-domain text, read in full here on John Shaqi.
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