Some, probably most of them, are slaves. We have now before us the advertisement of a runaway slave who claimed to be a Methodist preacher! The Alabama Baptist Association bought one of its missionaries, named Cæsar, in 1828, and owned him till the time of his death! He lived to be 76 years old. A writer in the "Georgia Christian Index" begins an obituary notice of him thus, "A good colored man has fallen in Israel;" and ends by saying, "The writer can truly say that his labors have been much blest." Mr. Jones gives the names of several other slave preachers. Still, however, they are discountenanced. The "Revised Statutes" of NORTH CAROLINA (chap. 111, sec. 34; "Revision of Statute," 1831, chap. 4, sec. 1) provide that-- "It shall not be lawful, under any pretence, for any slave or free person of color to preach or exhort in public, or in any manner to officiate as a preacher or teacher in any prayer-meeting or other association for worship where slaves of different families are collected together; and if any free person of color shall be thereof duly convicted, on indictment, before any court having jurisdiction thereof, he shall for each offence receive not exceeding thirty-nine lashes on his bare back; and when any slave shall be guilty of a violation of this section, he shall, on conviction before a single magistrate, receive not exceeding thirty-nine lashes on his bare back." In ALABAMA (Stat. 1832, chap. 8, sec. 24; "Clay's Digest," 545, sec. 35),-- "If any slave or free person of color shall preach to, exhort, or harangue any slave or slaves or free persons of color, unless in the presence of five respectable (!) slaveholders, any such slave or free person of color so offending shall, on conviction before any justice of the peace, receive, by order of said justice of the peace, thirty-nine lashes for the first offence, and fifty lashes for every offence thereafter; and any person may arrest any such slave or free person of color, and take him before a justice of the peace for trial,--Provided that the negroes so haranguing or preaching shall be licensed thereto by some regular body of professing Christians immediately in the neighborhood, and to whose society or church such negro shall properly belong." In GEORGIA, the Act approved Dec. 23, 1833, sec. 5 ("Prince's Digest," 808; "Hotchkiss's Codification," 840, 841), provides that-- "No person of color, whether free or slave, shall be allowed to preach to, exhort, or join in any religious exercise with, any persons of color, either free or slave, there being more than seven persons of color present," &c. In MISSISSIPPI, the law declares (How. and Hutch. 178) that--