For these and other reasons, domestic slavery under the Persian rule,
although sheltered by political servitude, had but small growth and
made but slow progress. It certainly did not desolate the lands with
the blight and barrenness that afterward depopulated them under Roman
rule.
The tribute paid by the subdued nations to the Persian kings and their
court, included slaves--boys and girls--but in a limited number. The
slave-traffic existed as of old; but, in all probability, the supply
of the human merchandise was less plentiful. From political slaves,
but not domestic chattels, it was that the armies were recruited which
crossed the Hellespont and invaded Greece.
But, viewing the matter in the gross and scope of historical
development, political slavery and the blighting effects of the
oppressive despotism to which the Persians were long subjected, may
be looked upon as the soil out of which grew the morbid and monstrous
system of domestic slavery, just as external influences frequently
develop and foster the germs of a chronic and fatal bodily disease.
IX.
ARYAS--HINDUS.
AUTHORITIES:
_Lassen, Wilson, Weber, Max Müller, Pictet, Kuhn, etc._
The central region of Baktria was in all probability the cradle of the
Aryas, the common progenitors of all the races and nations which now
cover Europe. In times anterior to the great pre-historic division and
separation of the Aryan races, they probably occupied the whole of the
vast region stretching from the Hindu-Kush, the Belourtagh, to the
river Oxus and the Caspian Sea. This, too, at a period of which it can
only be said that time existed.
The antique Aryas led a pastoral life. The original signification
of the words in the European languages denoting family and social
relations, as well as the names of domestic and other animals, of
grains and plants, of implements of husbandry and handicraft and the
like, is elucidated by roots found in Sanscrit, which is supposed to
have been the original language of the Aryas, or, at any rate, the one
which most completely preserved the primitive impress of the Aryan
character.
Public-domain text, read in full here on John Shaqi.
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