Slavery -- United States; United States -- Politics and government -- 1849-1853
Though all Young Men are substantially alike in their desire of well
being, yet, in regard to the guiding principles by which the objects
of hope are pursued, in order to obtain happiness, three marked
distinctions, or classes, exist among them.
1. There are those who adopt with implicit and unquestioning faith the
views of their parents, or of the circle, or caste, into which they
were thrown by the accident of birth. They never venture to explore or
wander outside of the ideas and opinions among which they were born
and bred. For them, an hereditary boundary encloses thought, belief,
hope. Whether the opinions amid which they live are insular in their
narrowness, or continental in their breadth; whether they belong to
the earth, came up from the dark regions below, or descended from the
realms of purity above, they are taken into the receptive soul, as
unfledged birds take whatever food is offered them, from friend or foe,
with closed eye and opened mouth. Even if practically right, therefore,
they are never rationally right, for they have never discerned between
good and ill; and all their convictions, whether true or untrue, rest
upon the foundation of bigotry alone.
2. The second class look eagerly beyond family or caste. They anxiously
inquire what views, what dogmas, are in the ascendant among men,--what
party predominates or outvotes, what avowals or professions will most
readily open avenues to wealth, propitiate power, win patronage,
insure advancement. Finding where the preponderance of forces lies,
they attach themselves to the stronger. No matter whether the tide
ebbs or flows, they drift with the current. If popular views change,
they change, “like a wave driven with the wind and tossed;” like a
chameleon, changing its color with every contact.
Some of this class, more sagacious, though not less false to principle,
than the rest, ascend an eminence, whence they can survey the direction
of forces, mark the future point and period of their union, and then
they strike at once for the spot whither those forces are converging
They, not less than their fellows, warp eternal principles to suit the
vice of the hour, only it is an hour somewhat future, instead of the
present one.
Public-domain text, read in full here on John Shaqi.
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