3. But there is a third class of Young Men who are true to the sacred instincts of virtue, and devoutly reverent of duty. They seek, not for the time-hallowed, but for the truth-hallowed. They have learnt that, in the divine classification, there are but two great objects in the universe,--God and Mankind. These are the only existences recognized in those two supreme laws, which, by divine prerogative, hold all other laws in their embrace. Hence the two resulting and all-comprehending duties,--love to God and love to Man. The convictions and sentiments which belong to the Brotherhood of the one, stand upon the same basis of authority as those which belong to the Fatherhood of the other. Hence all other entities and possibilities,--opulence, power, fame, genius, things present, or things to come,--are, and forever must be, secondary and subordinate to these primary and everlasting laws. No names so lofty, no multitude so large, that they can abolish these truths, or abstract one jot or tittle from their binding force, in this life, or in any life. They are coëternal with their Author; unchangeable as He, and moral life and moral death wait upon their award. When the Young Man of this class looks within himself, he finds the constitution of his own moral nature to be such, that annihilation with truth is better than the most favored existence with error. And when he looks without himself, he sees there is a God enthroned above, mightier than every “god of this world,” and that there is a divine law higher than any laws of fallible men. Hence he knows that Right and Truth will assuredly triumph, and that all who oppose them will be scattered as the whirlwind scatters the chaff. The patriarchs sold Joseph into Egypt; yet God was with him, and raised him to honor, and at last put the lives of his treacherous brethren into his hands. Whatever may be the peculiar madness of the hour, in whatever direction the gauds of wealth may beckon, or the prizes of ambition call, let the Young Man remember, _that_ only can be honorable which is just, that only can be safe which is right. Hence, though the perfumed breezes of flattery may entice him on one side, and a storm of maledictions beat fiercely against him on the other, let him consecrate himself to Justice and Truth, and be inspired with the faith that, though the earth should quake or the heavens fall, an omniscient eye will over-watch, and an omniscient arm will protect him.