One hopeful sign for the future is, that this great subject of the
physical aids and the physical obstacles to virtue is attracting
attention and rising into importance. Our philanthropists have stopped
giving tracts to hungry people; at least they give bread first. It is
now a recognized truth, that it takes a certain number of cubic yards
for a person to be virtuous in; and that, consequently, in that square
mile of New York in which two hundred and ninety thousand people live,
there must be--absolutely _must_ be--an immense number of unvirtuous
persons. No human virtue or civilization can long exist where four
families live in a room, some of whom take boarders. The way to
regenerate this New York mile is simply to widen Manhattan Island by
building three bridges over the East River, and to shorten the island
by making three lines of underground or overground railroad to the
upper end of it. We may say, too, there are circles--not many, it is
true, but some--in which a man's religion would not be considered a
very valuable acquisition, if, when he had "got" it, he kept on chewing
tobacco. Such a flagrant and abominable violation of the Creator's
laws, by a person distinctly professing a special veneration for them,
would be ludicrous, if it were not so pernicious.
The time is at hand when these simple and fundamental matters will have
their proper place in all our schemes for the improvement of one
another. The impulse in this direction given by the publication of the
most valuable work of this century--Buckle's "History of Civilization
in England"--will not expend itself in vain. If that author had but
lived, he would not have disdained, in recounting the obstacles to
civilization, to consider the effects upon the best modern brains of a
poison that lulls their noblest faculties to torpor, and enables them
languidly to endure what they ought constantly to fight.
Public-domain text, read in full here on John Shaqi.
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