The whole stream of human life flows through the family organization.
The same virtues which make for harmony in the household,—obedience,
co-operation, loyalty, and service,—are the ones which mark good
citizenship; therefore the home is the primary school of all the civic
virtues. For this reason the collapse of the home and of home life would
be nothing short of a human catastrophe.
------------------------------------------------------------------------
[Illustration:
THE FAMILY. By Charles Sprague Pearce
_From a Copley Print, copyright by Curtis & Cameron, Boston.
Reproduced by permission._
]
THE FAMILY
By Charles Sprague Pearce
From the mural painting in the entrance pavilion of
the North Hall, Library of Congress.
This is the ancient family. The father has just
returned from hunting. The mother holds up the baby
to welcome him and his little daughter throws
her arms about him. On the benches of stone at
either side of the group sit the grandmother and
grandfather, the latter with the air of a patriarch.
By his side lies a scroll. Three generations are
placed together in the idyllic environment of which
the poets have so often written.
------------------------------------------------------------------------
[Sidenote: The clan.]
=Other Social Groups.=—Out of the family grew the clan, or group of
families united by ties of kinships. In early days the clan was a
wandering group, like the gipsy bands of today; but ultimately each clan
settled upon the land and became a community. In these communities men
became trained in manual labor; they developed customs and the rudiments
of a village government.
Then came the next stage—several village communities joined together for
defence against their mutual enemies. A loose confederation at first,
this group of communities in time became a state, usually with a
chieftain or a monarch at its head. In other cases a single village
community grew in size to such an extent that it became a city state,
like Athens or Sparta. The most notable example of this development is
afforded by ancient Rome, where a small community grew into a World
Empire. The family, the clan, the community, the confederation of
communities, the state, and, ultimately, the nation—that is the general
course of political evolution, although this line of development was not
in all cases exactly followed.
But the evolution was not confined to political institutions alone.
Social and economic groups and institutions developed also. A variety of
needs called forth one institution after another, the church, the
school, the club, the industrial organization. Each has its own function
in organized society.
[Sidenote: Government is the guiding hand.]
Public-domain text, read in full here on John Shaqi.
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