Social-Democracy and Woman Suffrage: A Paper Read by Clara Zetkin to the Conference of Women Belonging to the Social-Democratic Party Held at Mannheim, Before the Opening of the Annual Congress of the German Social-DemocracyZetkin, Klara
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Social-Democracy and Woman Suffrage: A Paper Read by Clara Zetkin to the Conference of Women Belonging to the Social-Democratic Party Held at Mannheim, Before the Opening of the Annual Congress of the German Social-Democracy
Zetkin, Klara
Sozialdemokratische Partei Deutschlands; Women -- Suffrage
This I only give as an illustration, not only to show that women deserve
the suffrage, but also to show what importance the labour of women has
attained. It is evident that the question of woman’s rights must be
greatly influenced, owing to the fact of so many women being in the
labour market. Hundreds of thousands of working women who labour with
their brains are just as much exploited by the action of capitalists and
middle-men as the millions of women who work with their hands, because
the whole capitalist class hangs together, and defends its interests. By
this economic process, women have also been taught to think and act for
themselves. And they now demand Universal Suffrage as a social necessity
of life as the aim and means which will give them a stimulus to obtain
protection and improvement by obtaining an improvement in their economic
and moral interests. But when we place the demand for Woman Suffrage in
the front as a social necessity, we also argue that it should be granted
to us as a self-evident act of justice. Woman is not only now
emancipated from the family and the home, but she is determined to use
the activity of her brain and hand in order, just as man, to improve her
mental and social position, for the clear light which the furnace of
great factories has thrown on the path of woman has made her conscious
of the social worth of her activity, and has directed it into other
channels. It has taught her the great social importance and the great
social worth of her career as a mother and the educator of youth. For
the multitude of women who go to factories will generally become wives;
they then will become mothers and bear children, and they know that the
care which they give to their new-born children, the zeal with which
they discharge their duties in training children, shows that the service
rendered by the mother in the home is no private service simply to her
husband, but an activity which is of the highest social importance.
Because millions are condemned, not through their own fault, not through
a want of their motherly instinct, but owing to the pressure of
capitalist influence, to forego their bodily, spiritual, and moral good,
then, as a consequence, there is a great increase in infant mortality,
and children do not receive proper attention in their tender years. All
this proves the high social worth of labour which woman performs in the
producing and rearing of children. The demand for Woman Suffrage is only
a phase of the demand that their high social worth should be more
adequately recognised.
But they base this right also on the ground of the democratic principle
in its widest bearing, not only on the fact that the same duties demand
equal rights, but we also say that it would be criminal for the
democracy not to use all the strength which women have in order that by
their work of head and hand they may take part in the service of the
community.
Public-domain text, read in full here on John Shaqi.
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