Social life in England, 1750-1850Foakes-Jackson, F. J. (Frederick John)
History
Social life in England, 1750-1850
Foakes-Jackson, F. J. (Frederick John)
England -- Social life and customs -- 18th century; England -- Social life and customs -- 19th century
long gray hair falling over his shoulders, sitting on a tired horse
plodding forward with loosened rein. It is a subject the genius of a
Millet might have made as memorable as his famous “Angelus,”--the two
peasants praying as they hear the bell across the damp fields at even.
And your dream, vision, picture, call it what you will, would be no
less an adequate clue to the meaning of that famous age, than would
some of the most stirring scenes in the history of Great Britain in
those thrilling times. For in a sense John Wesley expressed the spirit
of many thousands of its people.
FOOTNOTES:
[1] To shew how inaccessible Epworth must have been, I may mention
that when I went there in an automobile, the sides of the roads were
pointed out to me as paved so as to make a mule track about three feet
in width.
LECTURE II
GEORGE CRABBE
I have chosen the subject of George Crabbe, the Suffolk poet, partly
out of attachment to the county of my birth, but also because I have
certain faint though undoubted family links in connection with him.[2]
In addition to this, his character, as a man as well as a poet, has a
certain attraction for me; and even though there has been a revival of
interest in him, comparatively few have studied him, or are acquainted
with the facts of his life. Crabbe, however, was singularly fortunate
in having a son, possessed of many valuable qualities as a biographer,
for not only was he affectionate, and extraordinarily proud of his
father, but at the same time he was not blind to his defects as a man
or as a writer. And it must be remembered that Crabbe at his death
occupied a place in public estimation, together with Scott and Byron;
that the latter had described him as “Nature’s sternest painter and the
best,” and had written of him, “Crabbe, the first of living poets.”
A son, therefore, who under such circumstances could refrain from
indiscriminating eulogy of a beloved father just after his death must
be a man to be trusted.
Public-domain text, read in full here on John Shaqi.
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