Social life in England, 1750-1850Foakes-Jackson, F. J. (Frederick John)
History
Social life in England, 1750-1850
Foakes-Jackson, F. J. (Frederick John)
England -- Social life and customs -- 18th century; England -- Social life and customs -- 19th century
George Crabbe was born in 1754 at Aldeburgh, a somewhat squalid little
fishing town on the coast of Suffolk, rejoicing, however, in the
dignity of a corporation, and returning two members to Parliament.
His father was saltmaster and general _factotum_ of the borough; a
man, to all appearances, of rough manners, not improved by unfortunate
circumstances; but sufficiently intelligent to recognise that in
George he had a son who would repay a good education.[3] Not that with
his narrow means he could do much; but he certainly did his best,
and more than could be expected. George was intended for the medical
profession; and it may be of interest to hear how a boy was educated
to be a doctor in the eighteenth century. Young Crabbe was sent to
school at Bungay, where he remained till his eleventh or twelfth
year. He was next sent to a Mr. Richard Haddon at Stowmarket, where
he showed considerable aptitude for mathematics, in which his father
was also proficient. His master, to quote the biography, “though
neither a Porson nor a Parr, laid the foundations of a fair classical
education also.” But he soon had to return home and had to work in the
warehouse of Slaughden Quay, piling up butter and cheese, duties which
the poor boy--he was but thirteen, and was of a dreamy, meditative
temperament--bitterly resented. But his father had not forgotten that
George was to be a doctor, and seeing an advertisement, “Apprentice
Wanted,” he sent him to Wickhambook, near Bury St. Edmunds. There he
was treated as a mere drudge, slept with the ploughboy, worked on the
farm, and learned his profession apparently by delivering medicine
bottles to the neighbouring villages. In 1771, he removed to Woodbridge
as apprentice to a Mr. Page, where he pursued his studies under more
favourable circumstances. Here it was he met his future bride, Miss
Elmy, at the neighbouring village of Parham, won a prize poem in the
_Lady’s Magazine_ owned by a Mr. Wheble, on the subject of “Hope”;
and later he published at Ipswich a poem entitled “Inebriety,” in the
preface of which he apologises “for those parts wherein I have taken
such great liberties with Mr. Pope.” And it was certainly to Pope that
Crabbe owed his inspiration. Now to imitate Pope’s versification is
easy, and to copy his mannerisms not impossible; but to gain a double
portion of his spirit, to emulate his epigrammatic terseness, above all
to acquire anything like his knowledge of life and human nature can
only be done by a man who is even in a measure akin to him in genius.
Whether Crabbe was, it must be our endeavour to decide.
“Inebriety” did not catch on in Suffolk, a land which bears the epithet
“silly” in two senses. I prefer the one which alludes to its numerous
churches, “selig,” or pious. At any rate, no young author could expect
an appreciative audience of clerics when he wrote thus:
Public-domain text, read in full here on John Shaqi.
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