Social Life in Old Virginia Before the WarPage, Thomas Nelson
History
Social Life in Old Virginia Before the War
Page, Thomas Nelson
Virginia -- Social life and customs
In the first place, there was generally a cold spell which froze up
everything and enabled the ice-houses to be filled. (The seasons, like
a good many other things, appear to have changed since that old time
before the war.) This spell was the harbinger; and great fun it was
at the ice-pond, where the big rafts of ice were floated along, with
the boys on them. The rusty skates with their curled runners and stiff
straps were gotten out, and maybe tried for a day. Then the stir began.
The wagons all were put to hauling wood--hickory. Nothing but hickory
now; other wood might do for other times. But at Christmas only hickory
was used; and the wood-pile was heaped high with the logs; while to
the ordinary wood-cutters “for the house” were added three, four, a
half-dozen more, whose shining axes rang around the wood-pile all
day long. With what a vim they cut, and how telling was that earnest
“Ha’nh!” as they drove the ringing axes into the hard wood, sending the
big white chips flying in all directions! It was always the envy of the
boys, that simultaneous, ostentatious expulsion of the breath, and
they used to try vainly to imitate it.
In the midst of it all came the wagon or the ox-cart from “the depot,”
with the big white boxes of Christmas things, the black driver feigning
hypocritical indifference as he drove through the choppers to the
storeroom. Then came the rush of all the cutters to help him unload;
the jokes among themselves, as they pretended to strain in lifting, of
what “master” or “mistis” was going to give them out of those boxes,
uttered just loud enough to reach their master’s or mistress’s ears
where they stood looking on, whilst the driver took due advantage of
his temporary prestige to give many pompous cautions and directions.
The getting the evergreens and mistletoe was the sign that Christmas
had come, was really here. There were the parlor and hall and
dining-room to be “dressed,” and, above all, the old church. The last
was the work of the neighborhood; all united in it, and it was one of
the events of the year. Young men rode thirty and forty miles to “help”
dress that church. They did not go home again till after Christmas.
The return from the church was the beginning of the festivities.
Public-domain text, read in full here on John Shaqi.
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