As regards the professions, even if the requisite education were made
accessible to all, successful practitioners would still, probably,
command large pay. A long technical preparation, such as is necessary
for law or surgery or metallurgy, would still be a difficult and
speculative enterprise, involving foresight, resolution, and risk of
failure, and this barrier would make competent practitioners
comparatively scarce. One cannot be sure that his abilities are of the
right sort, and while many make the venture who are not qualified to
succeed, so, without doubt, many who are qualified do not make it. It is
often a matter of mere luck whether a man discovers what he is fit for
or not, and it is not likely that vocational guidance can altogether
obviate this. The result is that only a part of the potential
competitors actually enter the field, and in the case of the less
settled professions this is apt to be a very small part.
And then such matters as the place where a man begins to practise, and
the connections he makes early in his career, are largely fortuitous and
have results beyond his foresight. One course of circumstances may lead
him into a position where his services are indispensable to a group of
wealthy clients, while another may result very differently. Men with an
ill-paying practice are not necessarily men of less ability than those
who are getting rich.
Still less can we expect that exorbitant gains in business could be
obviated by any possible equality of opportunity. In general such gains
imply not only ability but a fortunate conjunction of circumstances
which could not have been foreseen with any certainty when the man was
making his start. There is an element of luck and speculation in the
matter, the result of which is that of a thousand who started with equal
abilities and opportunities, perhaps only one or two will be on hand at
the right place and time, and with the right equipment to make the most
of an opening. When it appears there is commonly a small group of men in
range of it who are there rather by good fortune than foresight. Of
these the ablest, by endowment and training, will grasp it.
So long as the movements of life are free and unanticipated in anything
like the present measure, the individual will be like a swimmer upon the
surface of a torrent, able to make headway in this direction or that
according to his strength, but still very much at the mercy of the
stream. If he finds himself near a boat he may reach it and climb
aboard, but ninety-nine others who can swim just as well may have all
they can do to keep their heads above water.
Public-domain text, read in full here on John Shaqi.
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