What, it may be asked, will society do to prevent the hoarding of wealth on the one hand, and the exploitation of the spendthrift by the abstinent upon the other? Here, as throughout this discussion, we must be careful to refrain from laying down dogmatic rules, giving categorical replies to questions which the future will settle in its own way. At best, we can only reason as to what possible answers are compatible with the fundamental principles of Socialism. Thus we may safely answer that in the Socialist regime society will not attempt to dictate to the individual how he shall spend his income. If Jones prefers _objets d'art_, and Smith prefers fast horses or a steam yacht, each will be free to follow his inclinations so far as his resources will permit. If, on the contrary, one should prefer to hoard his wealth, he would be free to do so. The inheritance of such accumulated property, other than personal objects, of course, might be denied, the state being made the only possible inheritor of such accumulated property. Even in the absence of such a regulation, the inheritance of hoarded wealth would not be a serious matter and would speedily adjust itself. There would be no opportunity for its _investment_, so that at most individuals inheriting such property would be enabled to live idly, or with extra luxury, until it was spent. The fact of inheriting property would not give the individual power over the life and labor of others. By either method, full play for individual liberty would be coupled with full economic security for society. There would be no danger of the development of a ruling class as a result of natural inequalities. With such conditions as these, it is not difficult nor in any sense romantic to suppose that the tendency to hoard wealth would largely disappear. In the same way we must regard the possibilities of the exploitation of man by man developing in the Socialist state, through the wastefulness and improvidence of the one and the frugality, abstinence, and cunning of the other, as slight. With the credit functions entirely in the hands of the state, the improvident man would be able to obtain credit upon the same securities as from a private creditor, without extortion. Society would further secure itself against the weakness and failure of the improvident by insuring all its members against sickness, accident, and old age. VIII The administration of justice is necessarily a social function in a democratic society. All juridical functions should be socialized in the strict sense of being maintained at the social expense for the free service of its citizens. Court fees, advocates' charges, and other expenses incidental to the administration of justice in present society are all anti-democratic and subversive of justice.