The appearance of the feminine mind and soul in the world as something distinct and self-conscious, is the appearance of a distinct new engine of criticism against the individualist family, against this dwindling property of the once-ascendant male—who no longer effectually rules, no longer, in many cases, either protects or sustains, who all too often is so shorn of his beams as to be but a vexatious power of jealous restriction and interference upon his wife and children. The educated girl resents the proposed loss of her freedom in marriage, the educated married woman realizes as well as resents the losses of scope and interest marriage entails. If it were not for the economic disadvantages that make intelligent women dread a solitary old age in bitter poverty, vast numbers of women who are married to-day would have remained single independent women. This discontent of women is a huge available force for Socialism. The wife of the past was, to put it brutally, caught younger—so young that she had had no time to think—she began forthwith to bear babies, rear babies, and (which she did in a quite proportionate profusion) bury babies—she never had a moment to think. Now the wife with double the leisure, double the education and half the emotional scope of her worn prolific grandmother, sits at home and thinks things over. You find her letting herself loose in clubs, in literary enterprises, in schemes for joint households to relieve herself and her husband from the continuation of a duologue that has exhausted its interest. The husband finds himself divided between his sympathetic sense of tedium and the proprietary tradition in which we live. For these tensions in the disintegration of the old proprietary family no remedy offers itself to-day except the solutions that arise as essential portions of the Socialist scheme. The alternative is hypocrisy and disorder.