Solitude: With the Life of the Author. In Two PartsZimmermann, Johann Georg
Philosophy
Solitude: With the Life of the Author. In Two Parts
Zimmermann, Johann Georg
Solitude
The suffrage of posterity, indeed, is a noble expectation, which every
excellent and great writer cherishes with enthusiasm. An inferior mind
contents itself with a more humble recompense, and sometimes obtains
its due reward. But writers both great and good, must withdraw from the
interruptions of society, and seeking the silence of the groves, and
the shades, retire into their own minds: for every thing they perform,
all that they produce, is the effect of solitude. To accomplish a work
capable of existing through future ages, or deserving the approbation
of contemporary sages, the love of solitude must entirely occupy their
souls; for there the mind reviews and arranges, with the happiest effect,
all the ideas and impressions it has gained in its observations in the
world: it is there alone that the dart of satire can be truly sharpened
against inveterate prejudices and infatuated opinions; it is there alone
that the vices and follies of mankind present themselves accurately to
the view of the moralist, and excite his ardent endeavors to correct and
reform them. The hope of immortality is certainly the highest with which
a great writer can possibly flatter his mind; but he must possess the
comprehensive genius of a Bacon: think with the acuteness of Voltaire:
compose with the ease and elegance of Rousseau; and, like them, produce
master-pieces worthy of posterity in order to obtain it.
The love of fame, as well in the cottage as on the throne, or in the
camp, stimulates the mind to the performance of those actions which are
most likely to survive mortality and live beyond the grave, and which
when achieved, render the evening of life as brilliant as its morning.
“The praises (says Plutarch,) bestowed upon great and exalted minds, only
spur on and rouse their emulation: like a rapid torrent, the glory which
they have already acquired, hurries them irresistibly on to every thing
that is great and noble.--They never consider themselves sufficiently
rewarded. Their present actions are only pledges of what may be expected
from them; and they would blush not to live faithful to their glory, and
to render it still more illustrious by the noblest actions.”
Public-domain text, read in full here on John Shaqi.
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