The second historiographer of Kings, setting out to record Jahveh's anger about Solomon's foreign wives and shrines (1 Kings xi) says, with unconscious humour, that Jahveh raised Satan against him,--two Satans. One of these was Hadad, an Edomite, the other Rezon, a Syrian. The writer says that this was when Solomon was old, his wives having then turned away his heart after other gods. Fortunately, however, this writer has embodied in his record some items, evidently borrowed, which contradict his Jahvistic legend. One of these tells us that Hadad had been carried away from Edom to Egypt, when David and his Captain Joab massacred all the males in Edom; that he there married the sister of Pharaoh; and that he returned to his own country on hearing of the death of David and Joab. When this occurred, Solomon, so far from being old, was about eighteen. The Septuagint (Vatican MS.) says that Hadad "reigned in the land of Edom." We may conclude then that on the return of this heir to the throne Edom declared its independence, nor is there any indication that Solomon tried to prevent this. Another contradiction of this writer is a note inserted about Rezon the Syrian,--"He was an adversary of Israel all the days of Solomon." Not, therefore, a Satan raised up by Jahveh against Solomon when in old age he had turned to other gods. Rezon "reigned over Syria," and there is no indication of any expedition against him sent out by Solomon. Bishop Colenso (Pentateuch, Vol. III., p. 101), in referring to these points remarks that we do not read of a single warlike expedition undertaken by Solomon. [5]