8.--Then comes Guadalupe, eighth place on our list, a sanctuary village on the left bank of the river Tasig, a couple of leagues from Manila, a shrine founded by Augustinians in 1601, in honor of St. Nicholas, the wonder-worker of Tolentino, a place visited yearly by great numbers of Chinese Confucians, as well as Christians, who hold that saint in highest and most singular veneration. At Guadalupe, in 1886, issued two works from the orphanage press--An Abridgment of the Christian Doctrine of Pouguet and Fleuri, drawn up in Bisaya by Father Mateo Pérez, Augustinian cure of Argao; and Lozano's Novena to St. Thomas of Villanova. The last imprint of Guadalupe--a Tagal Catechism, by Luis de Amezquita, a brother missionary of Pérez--bears the date 1890. 9.--The earliest sample of Cebú print--the island where, under Legazpi, three centuries earlier, civilization first found a footing in Malaysia--is a work that elicits from Retana remarkable praise, in view of the difficulties that attended its printing; the paper--such was the dearth in the Visayas of proper material for good press-work--being of five or six different qualities in body, make, color. This work, that I think we may style a triumph of adaptive art, is the Ensayo para una Galería de Asturianos ilustres, a genealogical monument (in three volumes), by the Augustinian antiquary, Fabiáno Rodríguez, begun in 1888 and completed in 1893. While the last Cebú imprint, a government statistical report on crime and the like, is dated 1892. 10.--Tambóbong, a pueblo near the coast, in Tondo province, about three miles from Manila, comes tenth in our list, where, at the orphan asylum of Our Lady of Consolation, in 1889, was printed a weekly newspaper--the Revista Católica de Filipinas--discontinued in 1896. While the last imprint from this press--An Abridgment of the History of Spain (of only eight pages)--was issued, presumably, in 1897. 11.--At Nueva Caceres, or Camarines, in Luzon, a town founded in the sixteenth century by Governor Francisco Sande, in memory of his birthplace in Estremadura, but now known even officially as Naga, the first work bearing the name of that pueblo--a hand-book of devotions--issued from the press of the Sagrada Familia, in 1893; and two years later (in 1895) the last--A Life of St. Monica and her son, St. Augustine--written, the same as the former, in Bícol dialect. 12.--In 1895, we read the earliest printed samples of Malabón art--a poetical tribute of gratitude to Our Lady of Welcome--Bien-Venida, one of the many titles of the Mother of God, so dear to Philippine soul, by Fructuoso Arias Camisón, from the orphan-press of Our Lady of Consolation (in care of Augustinians). Only once, it may be noted, is the name of this pueblo--encountered quite frequently in Retana, the same (he says) as Tambóbong, written "Malabóng," a somewhat unusual form of spelling--employed by Manuel Sastrón, in his description of Batangas, printed in 1895.