Some Recollections of Our Antislavery Conflict — John Shaqi
Some Recollections of Our Antislavery ConflictMay, Samuel J. (Samuel Joseph)
History
Some Recollections of Our Antislavery Conflict
May, Samuel J. (Samuel Joseph)
Antislavery movements -- United States
Owing to this mistaken expectation of the effect of the Act of 1808
abolishing the slave-trade, the attention of philanthropists was
in a great measure withdrawn from the subject of slavery for ten
years or more. Meanwhile, the friends of “the peculiar institution”
were busily engaged in extending its borders and strengthening its
defences. The purchase of the Louisiana and Florida territories threw
open countless acres of _virgin_ soil, on which the labor of slaves
was more profitable than elsewhere. The invention of the “cotton-gin”
rendered the preparation of that staple so easy, that our Southern
planters could compete with any producers of it the world over. Cotton
plantations, therefore, multiplied apace. The value of slaves was more
than doubled. The spirit of private manumission, which in Virginia
alone, between 1798 and 1808, had set free more than a thousand bondmen
annually, was checked by avarice, and then forbidden by law. And
the “Ancient Dominion,” proud Virginia, rapidly became the home of
slave-breeders; and from that American Guinea was carried on a traffic
in human beings as brisk and horrible as ever desolated the coast of
Africa.
The free colored population at the South were subjected to new
disabilities, were exposed to most vexatious annoyances, and were
denied the protection of law against encroachments or personal injuries
by the “whites”; and very many of them, on slight pretexts, were
reduced to slavery again.
Social intercourse between the Northern and the Southern States
was then infrequent. It was kept up mainly by the wealthy and
pleasure-seeking, who, in their enjoyment of the hospitality of the
planters, could learn little of the condition and character of their
bondmen, and were easily led to take “South-side views of slavery.”
Whatsoever we gathered from these sources of information led us too
readily to acquiesce in the common assumption, that the negroes were
a thick-skulled, stupid, kind-hearted, jolly people, not much if any
worse off in slavery at the South than most of the free people of
color, and some other poor folks were at the North. So, when we were
disquieted at all on their account, it was but for a little time, and
we relieved ourselves of the burden by a sigh or two over the misery
that everywhere “flesh is heir to.”
Public-domain text, read in full here on John Shaqi.
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