A fool’s company gives no good, it ends in gloom. Good disposition is necessary in as much as a man may be wise but be subservient to his inordinate passion and hence unfit for company. And a sinner and a heretic are to be avoided for the simple reason that they who have no fear of the Lord and are regardless of committing forbidden actions are not to be relied on. Besides contagion will secretly spread and he too will think of sin lightly and gradually lose power of resisting it. And a greedy worldling is to be avoided because his company will deaden the heart in the quest of the kingdom of Heaven. Alkama on his death bed gave a fine description of a friend. “My son”, said he, “If you wish to keep company try to find out such a friend who, when you live with him defends you, adds to your prestige, bears the load of your hardships, helps you in your doings, counts your virtues, dissuades you from vices, readily responds to your requests, inquires himself for your needs when you keep quiet, shows his deep sympathy in your sufferings, bears witness to your sayings, gives good advice when you intend to do some work and prefers you to his own self when difference arises between you and him.” This piece of advice gives the qualities of a friend in a nutshell. When Caliph Mamun the Abbaside heard of it, he said, “Where should we find such a friend”. And Yahya replied, “Alkama’s description means that we should live in retirement.” Imam Jafar ‘Assadiq’ (the veracious) gives a negative description of a friend. “Do not keep company with five sorts of men viz: a false man who deceives you like a mirage; a fool who cannot benefit you, (even if he tries to do so he would do harm through his foolishness;) a miser who when you need his help the most, severs himself from you; a coward who will leave you when you are in danger; a wicked sinner who will sell you for a piece of bread.” Sahl of Taster says, “Avoid the company of 3 kinds of men, (1) tyrants who forget God, (2) Ulamas who practise dissimulation, (3) Sufis who are ignorant.” It must be remembered here that the above passages serve as an ideal but for purposes we should look to the present practical conditions and try to get as much good as may be had from them. For man’s life seems dreary when he has no friends. And men are like trees. Some are fruit-bearing and shady, some are shady only and some are mere thorns and thistles. Similarly some friends are a blessing both here and hereafter; some are for worldly gain for the world is a shadow, and some are of no good in this world and the next as if they are scorpions in human form.