Some religious and moral teachings of Al-Ghazzali : $b Being brief extracts from his Ihya-u-Ulum-id-din — John Shaqi
Some religious and moral teachings of Al-Ghazzali : $b Being brief extracts from his Ihya-u-Ulum-id-dinGhazzali
Islamic
Some religious and moral teachings of Al-Ghazzali : $b Being brief extracts from his Ihya-u-Ulum-id-din
Ghazzali
Islamic ethics -- Early works to 1800
pupil strives to come up to the level of his teacher’s knowledge who is
resting in his elevated position. His uphill journey towards knowledge
keeps him restless, and he climbs higher and higher till he catches a
glimpse of the halo which surrounds his master’s countenance. The nature
of divine proximity resembles this inward journey of the pupil; that
is, the more a man acquires insight into the nature of things, and by
subjugating his passions leads the life of righteousness, the nearer
will he be coming to his lord. But it must be remembered that a pupil
may equal his teacher, even be greater than he, but as regards divine
proximity, no such equality is possible. God’s love means that which
purifies the heart of his servant in a manner that he may be worthy of
being admitted before his holy presence.
It may be asked: “How can we know that God loves a certain person?” My
answer is that there are signs which bear testimony to it. The Prophet
says: When God loves his servant, He sends tribulations, and when He
loves him most he severs his connection from everything. Some one said
to Jesus: “Why do you not buy a mule for yourself”? Jesus answered: “My
God will not tolerate that I should concern myself with a mule”. Another
saying of Mohammed is reported thus: When God loves any of His servants
He sends tribulations, if he patiently bears them, he is favoured, and if
he cheerfully faces them, he is singled out as chosen of God. Surely it
is this joyous attitude of his mind whether evil befalls him or good,
that is the chief sign of love. Such minds are providentially taken care
of in their thoughts and deeds and in all their dealings with men. The
veil is lifted and they live in wrapped communion.
As for the signs of a man’s love for God, let it be borne in mind
that every body claims His love, but few really love Him. Beware of
self-deception; verify your statement by introspection. Love is like a
tree rooted in the ground sending its shoots above the starry heaven; its
fruits are found in the heart, the tongue and the limbs of the lover—in
fact his whole self is a witness to love just as smoke is a sure sign of
fire burning.
Let us, then, trace the signs which are found in the true lover.
Death is a pleasure to him, for it removes the barrier of body and lets
the fluttering soul free to soar and sing in the blissful abode of his
beloved. Sufyan Thauri and Hafi used to say: “He who doubts dislikes
death, because a friend will never dislike meeting a friend”.[88]
Public-domain text, read in full here on John Shaqi.
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