Some Specimens of the Poetry of the Ancient Welsh BardsEvans, Evan
General
Some Specimens of the Poetry of the Ancient Welsh Bards
Evans, Evan
Welsh poetry -- To 1550; Welsh poetry -- Translations into English
The following is taken from an old British grammar, written in English,
by William Salesbury, printed at London, 1567. I have transcribed it
faithfully according to the old orthography. “Howbeit when the whole
Isle was commonlye called Brytayne, the dwellers Brytons, and accordingly
their language Brytishe, I will not refell nor greatly deny; neither can
I justly gainsaye, but their tongue then was as copious of syt woordes,
and all manner of proper vocables, and as well adornated with woorshipful
sciences and honourable knowledge as any other of the barbarous tongues
were. And so still continued (though their sceptre declined, and their
kingdom decayed, and they also by God’s hand were driven into the most
unfertyl region, barenest country, and most desart province of all the
isle) untyll the conquest of Wales. For then, as they say, the nobles
and the greatest men beyng captives and brought prysoners to the tower of
London, there to remayne during their lyves, desired of a common request,
that they might have with them all such bokes of their tongue, as they
most delited in, and so their petition was heard, and for the lightness
soon granted, and thus brought with them all the principallest and
chiefest books, as well of their own as of other their friends, of whom
they could obtain anye to serve for their purpose. Whose mind was none
other but to pass the time, and their predestinate perpetual captivitie
in the amenous varietie of over reading and revoluting many volumes and
sundry books of divers sciences and strange matters.
“And that is the common answer of the Welshe Bardes (for so they call
their country poets) when a man shall object or cast in their teeth the
foolysh uncertainty and the phantasticall vanities of their prophecies
(which they call BRUTS) or the doubtful race and kinde of their
uncanonized saynctes: whom that notwithstanding they both invocate and
worship wyth the most hyghe honoure and lowliest reverence. Adding and
allegying in excuse thereof, that the reliques and residue of the books
and monuments, as well as the saynctes lyves, as of their Brutysh
prophecies and other sciences (which perished not in the tower, for
there, they say, certain were burned) at the commotion of OWAIN GLYNDWR,
were in like manner destroyed, and utterly devastat, or at the least wyse
that there escaped not one, that was not uncurablye maymed, and
irrecuperably torn and mangled.
“‘Llyfrau Cymru au llofrudd
Ir twr Gwyn aethant ar gudd
Ysceler oedd Yscolan
Fwrw’r twrr lyfrau ir tan.’
Gutto’r Glyn. A.D. 1450.
“The books of Cymru and their remains went to the White Tower, where they
were hid. Cursed was Ysgolan’s act in throwing them in heaps into the
fire.”
Public-domain text, read in full here on John Shaqi.
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