Some War-time Lessons: The Soldier's Standards of Conduct; The War As a Practical Test of American Scholarship; What Have We Learned?Keppel, Frederick P. (Frederick Paul)
Philosophy
Some War-time Lessons: The Soldier's Standards of Conduct; The War As a Practical Test of American Scholarship; What Have We Learned?
Keppel, Frederick P. (Frederick Paul)
World War, 1914-1918
The real contribution, what we have learned as to the positive virtues,
is harder to describe and impossible to measure, but the lessons are
worth looking for and may be learned from the letters and from the lips
of our men. Perhaps I can best indicate what the men themselves regard
as vital by telling the experience of a friend who started one of the
customary practical talks before an audience of our men behind the lines
in France. His homily didn't seem to be "getting across" and he was
inspired to ascertain just what to their minds were the most serious
offenses. He asked each man to write down what he regarded as the three
very worst faults against which a soldier should be on his guard. When
the answers were collected, one word appeared on practically every slip
of paper, _cowardice_; the second was not so nearly unanimous, but
appears on a strong majority of the papers, _selfishness_; and the third
was evidently _conceitedness_, though the defect was worded in
different ways, as _big head_, _crust_, and the like.
In other words, the virtues which the soldier most admires and regarding
which he had evidently learned the most valuable lessons, are courage,
unselfishness or coöperativeness, and modesty.
The record of our soldiers has proved beyond a doubt that once you get
men into groups with a common and a worth-while purpose, courage--both
the reckless courage that comes by instinct and that higher type, the
courage of the man who recognizes his danger--can no longer be assumed
to be a rare virtue. It is a very common virtue. Cowardice is infinitely
rarer. The citations and the casualty records, for instance, have
completely rehabilitated the Jew as a fighting man, and the faithful
need no longer go back to Josephus for their war legends.
Not all the courage and fortitude was shown on the field of battle. We
must not forget that last fall we suffered from by far the most serious
epidemic in the history of America, and, in the dark days in our
training camps, opportunities were offered, and gladly accepted, for a
display of heroism and devotion of the highest type.
In the realm of fortitude, if not of physical courage, the war certainly
tapped new sources of determination and provided a kind of stimulus
which would keep a man to whom no personal glory or conspicuousness
could possibly come, some poor devil sentenced to a swivel chair,
laboring in that same chair day and night for the purpose of making some
single improvement in nut or bolt, or perhaps filing card. Given the
impetus of a great common purpose, our possibilities for industry are
limitless.
Public-domain text, read in full here on John Shaqi.
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