As to the place of his birth, I will allow, with the generality of those who have written about him, that it might have been some town in Phrygia Major: A. Gellius making mention of him, says, 'Æsopus ille, e Phrygia, Fabulator.' That he was also by condition a slave, we may conclude from what Phædrus[2] relates of him. But whether at both Samos and Athens, he does not particularly mention: though I am inclined to think it was at the latter only; because he often speaks of him as living at that place, and never at any other; which looks as if Phædrus believed that he had never lived any where else. Nor do I see how he could help being of that opinion, if others of the ancients, whose credit is equally good, did not carry him into other places. Aristotle introduces him (as I mentioned before) speaking in public to the Samians, upon the occasion of their Demagogue, or Prime Minister, being impeached for plundering the commonwealth. [2] Lib. ii. fab. 9. and Lib. iii. fab. 19. I cannot but think Æsop was something above the degree of a slave, when he made such a figure as an eminent speaker in the Samian State. Perhaps he might have been in that low condition in the former part of his life; and therefore Phædrus, who had been of the same rank himself, might love to enlarge upon this circumstance, since he does not choose to represent him in any higher sphere. Unless we allow him to be speaking[3] in as public a capacity to the Athenians, upon the occasion of Pisistratus' seizing their liberties, as we have before supposed he did to the Samians. But, however, granting that he was once a slave, we have great authority that he was afterwards not only free, but in high veneration and esteem with all that knew him; especially all that were eminent for wisdom and virtue. Plutarch, in his Banquet of the Seven Wise Men, among several other illustrious persons, celebrated for their wit and knowledge, introduces Æsop. And, though in one place he seems to be ridiculed by one of the company for being of a clumsy mongrel shape; yet, in general, he is represented as very courtly and polite in his behaviour. He rallies Solon, and the rest, for taking too much liberty in prescribing rules for the conduct of sovereign princes; putting them in mind, that those who aspire to be the friends and counsellors of such, lose that character, and carry matters too far when they proceed to censure and find fault with them. Upon the credit of Plutarch, likewise, we fix the Life of Æsop in the time of Crœsus, King of Lydia; with whom he was in such esteem, as to be deputed by him to consult the Oracle at Delphos, and be sent as his envoy to Periander, King of Corinth; which was about three hundred and twenty years after the time in which Homer lived, and five hundred and fifty before Christ. [3] _Phæd._ Lib. i. fab. 2.