Matthew proceeds to tell with Mark (Mt iv, 18-22; Mk i, 16-20) of the calling of the first disciples. Luke postpones this, having a more detailed and interesting account of the call of Peter which he will introduce later (Lk v, 1-11). Mark (i, 21-28) then tells of Jesus' preaching in a synagogue at Capernaum. This Matthew omits, but Luke (iv, 31-37) gives the story as Mark has it. Matthew here inserts his Sermon on the Mount and the healing of the nobleman's daughter (Mt v, 1-viii, 13); he then comes back to the narrative of Mark, and with Luke tells (Mk i, 29-31; Mt viii, 14-15; Lk iv, 38-39) of the healing of Peter's mother-in-law. The three evangelists then relate together (Mk i, 32-34; Mt viii, 16-17; Lk iv, 40-41), the story of the healings at evening. Luke and Mark add the story of Jesus' retirement into a desert place (Mk i, 35-38; Lk iv, 42-43), which Matthew omits. Mark and Luke then add a brief statement of a preaching tour thru Galilee (Mk i, 39; Lk iv, 44); Matthew has already utilized this statement, somewhat enlarged, as introductory to his Sermon on the Mount (Mt iv, 23-25). Luke inserts (Lk v, 1-11) his account of the calling of Peter, postponed from its earlier position in Mark. The three then tell together the story of the healing of the leper and the paralytic, the call of Levi (called Matthew in Matthew), and the discussion about fasting (Mk i, 40-ii, 22; Mt viii, 1-4; ix, 1-17; Lk v, 12-39). Matthew (ix, 35-x, 16) inserts his account of the sending out of the twelve, which Mark and Luke give later. After this he comes back into agreement with the other two, and all three relate the incident of Jesus' walking thru the corn on the Sabbath (Mk ii, 23-28; Mt xii, 1-8; Lk vi, 1-5), the healing of the withered hand (Mk iii, 1-6; Mt xii, 9-14; Lk vi, 6-11), and the healings in the crowd (Mk iii, 7-12; Mt xii, 15-21; Lk vi, 17-19).