At this point Luke has transposed two brief sections of Mark, because, it is evident, by so doing he secures a better introduction to his Sermon on the Level Place, which he now (Lk vi, 20-49) proceeds to give. By placing the account of the calling of the twelve (Mk iii, 13-19; Lk vi, 12-16) just before the account of the gathering of the throng (Mk iii, 7-12; Lk vi, 17-19) he secures his audience for his Sermon on the Plain; if the narrative had been given in reverse order, as by Mark, the sermon might appear to have been addressed to the twelve alone. After his Sermon on the Plain (Lk vi, 20-49) Luke adds the story of the widow's son, the anointing in Simon's house, and the ministering women (vii, 11-17, 36-50; viii, 1-3), not found in either Mark or Matthew, after which the three take up the same story again in the accusation of the scribes and the speech about Beelzebub, tho Luke's order is here not that of the other two (Mk iii, 20-30; Mt xii, 22-37; Lk xi, 14-23). After the insertion of non-Marcan material by both Matthew and Luke, both return to Mark's narrative in the story of the family of Jesus who had come to take him home (Mk iii, 31-35; Mt xii, 46-50; Lk viii, 19-21), the parable of the Sower, the speech about the purpose of the parables, the interpretation of the parable of the Sower, and the group of detached sayings (Mk iv, 1-25; Mt xiii, 1-23; Lk viii, 4-18); Matthew, however, omits three out of the four sayings at this point, because he has already incorporated them in his Sermon on the Mount.