South and South Central Africa: A record of fifteen years' missionary labors among primitive peoplesDavidson, Hannah Frances
History
South and South Central Africa: A record of fifteen years' missionary labors among primitive peoples
Davidson, Hannah Frances
Brethren in Christ Church -- Missions; Missions -- Rhodesia; Ndebele (African people); Tsonga (African people)
Once Sister Steigerwald and I came to a place where a large company were
busy weeding. They had a large garden to weed and did not greatly
desire to stop for service, but we promised not to keep them long, so
they gathered under the shade of a tree. On opening our Bible our eye
fell on the "Parable of the Tares," which seemed quite suitable for the
occasion. They listened most attentively to the short talk, and as
illustrations taken from their gardens and work always seemed better
understood and appreciated, we made use of such entirely in the
application. After singing and prayer we told them they might return to
their work. We sat still and watched them awhile, and as they worked and
pulled out the weeds, we could hear them talking to one another and
saying, "Yes, the bad things Satan sows in our hearts are just like
these weeds, and they need to be rooted out or they will destroy us."
On another occasion, one Sunday morning, there were no natives from one
of the large kraals present at the services, and we felt to pay them a
visit. Ganukisa and some of the boys accompanying, we went to the place
in the afternoon to hold service. We always tried to impress upon the
people that they should not work on Sunday, and many were heeding, so on
this occasion we were surprised to find about seventy-five of them
having a digging. As we drew near, they had just finished the work and
were about to surround the huge beer pots for a "good time." We knew by
the time they had consumed all that beer they would scarcely be in a
condition to receive the Gospel. What should we do? We never like to ask
the natives to do anything unless there is some probability of its
being carried out, for one is likely to lose influence over them. Could
they be persuaded to leave their beer pots and let us talk to them
first? We could not make them do it, but God could, so looking to Him we
said,
"Leave the beer and come out under the shade of the trees while we talk
to you."
"Oh, no," they replied, "let us drink the beer first and then we will
come."
We knew that if they did their drinking first some of them would not
stay for the service, so again, with somewhat more authority, I repeated
the request, and at the same time, together with the Christian natives
who accompanied, moved toward the shade. It was almost more than we
expected, but the Lord moved upon their hearts to leave the beer
untouched, and come to listen. The Lord especially anointed some of our
native Christians for the service and they gave forth the Word with
power. One of them referred very strongly to their desecration of the
Sabbath. At first they sought to justify themselves, but as the truth
was pressed home to them they said they would never do it again. At the
close a number of the older men for the first time in their lives prayed
and pleaded for pardon. The old women who had invited them to work
seemed especially concerned and promised not to repeat it on Sunday.
Public-domain text, read in full here on John Shaqi.
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