South and South Central Africa: A record of fifteen years' missionary labors among primitive peoplesDavidson, Hannah Frances
History
South and South Central Africa: A record of fifteen years' missionary labors among primitive peoples
Davidson, Hannah Frances
Brethren in Christ Church -- Missions; Missions -- Rhodesia; Ndebele (African people); Tsonga (African people)
Natives very quickly learn the language of other tribes, and so it was
in this instance. Our native Christians soon acquired this language. A
few of those working for us could after a manner speak that "Esperanto
of South Africa," "Kitchen Kafir," and this enabled them from the first
to understand one another, in a slight degree at least, and gave them a
common basis from which to pass to the Tonga language proper, spoken by
the people about us. As Ndhlalambi, who took the name of David, had felt
the call definitely to give the Gospel to these people, and had had
experience in evangelistic work, both at Mapani and at Matopo Mission,
he was able in a comparatively short time to give the Gospel
intelligently to the people, and also to assist us in acquiring the
language. Of course this was by no means accomplished in a few months,
or even in a year, for it was often difficult for even him to secure the
proper words in spiritual language. These helpers too had their
difficulties in the work, and had their misunderstandings with the
natives. One day one of them was quite discouraged in an attempt to make
some natives understand properly, and he exclaimed, "I have a great deal
more sympathy with the white man now in his endeavors to make the people
understand, and to teach them how to work. These people seem so dull to
me, and I know why our masters became so out of patience with us."
There was at first no attempt at opening school; but stencils and
cardboard had been brought along, and with these charts were printed in
the syllables and sentences of the language as nearly as we understood
it. Sister Engle made use of these charts in teaching, by the light of
the campfire in the evenings, the young boys who had come to work for
us. Our two native helpers also continued their studies and were
instructed whenever there was time for it after the buildings were
completed.
As the first Christmas drew near, a query arose as to how it should be
observed, and whether services should be held, since no one could yet
speak very well the language. David and Gomo were eager for services,
saying that they would put forth every effort to speak to the people
about Christ. We longed to give the people something on that day as an
expression of our good will, but could not see the way open to do so. At
Matopo Mission salt was always given, but in this part of the country
salt was very expensive and there was only a little on hand, and we were
not prepared to give them meat, as we had little opportunity of
procuring game for ourselves. Services, however, were announced for the
day, and early in the morning some natives began to arrive, curious to
know what the day was like.
Public-domain text, read in full here on John Shaqi.
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