South and South Central Africa: A record of fifteen years' missionary labors among primitive peoplesDavidson, Hannah Frances
History
South and South Central Africa: A record of fifteen years' missionary labors among primitive peoples
Davidson, Hannah Frances
Brethren in Christ Church -- Missions; Missions -- Rhodesia; Ndebele (African people); Tsonga (African people)
In the morning Sister Engle and I were sitting at the table on the
veranda, eating our breakfast, speaking of the plans for the day, and
expressing a wish that there was some food to set before the people.
While speaking, we heard a goat bleat, and presently two natives, one of
whom was carrying a goat on his shoulders, came toward us. They put the
goat down on the ground before us, saying as they did so, "The Chief,
Macha, sent you this as a present." Here was the answer to our wish and
unuttered prayer. Another native headman a short time previously had
also presented a goat, and we had bought one, and these three would be
sufficient for the dinner. Our praises ascended simultaneously, and we
realized that the promise was again verified, "Before they call, I will
answer; and while they are yet speaking I will hear."
The native brethren entered heartily into the preparations, and with the
assistance of the others, they soon had the animals killed and dressed,
and in the cooking kettles. Fortunately there was cornmeal on hand which
also furnished sufficient porridge. We rejoiced as we saw the people
coming that there was food to set before them, even though the Gospel
messenger could not be given satisfactorily; but there was still a
greater and more blessed surprise in store.
There were ninety-six grown people assembled, chiefly fathers and
mothers, heads of families, and these were all seated along the veranda
and in the shade of the tent. David took up the subject of Christmas and
its origin by first reading it from the Zulu Testament, which, of
course, they did not understand. Before he had read much the Lord sent a
first-class interpreter, in the person of a Mutonga native who had
worked for some time in Bulawayo, and there learned to read and speak
the Zulu language and to understand the Gospel. He was not, however, a
Christian, as we learned, but he proved a most ready and excellent
interpreter for the day; and as the message was given in Zulu, he as
readily interpreted it into the vernacular of the people.
The Lord especially anointed our brother David for the message that day,
and he most ably and feelingly presented the wonderful story of the
birth and life of our Savior and His great mission in the redemption of
the world. Perhaps the unique opportunity had some effect upon my
feelings, but it seemed to me that I never at any other time heard the
subject so well handled before a congregation of natives as it was on
that day. The native men, especially, listened most attentively
throughout that long discourse. Tears came into my eyes as I looked upon
those seamed faces before me, those middle-aged and elderly men who, for
the first time in their lives, had an opportunity of hearing of Him Who
had come to earth nineteen hundred years before to redeem them. How much
of the _makani mabotu_ (glad tidings) they grasped at the time it is
difficult to ascertain.
Public-domain text, read in full here on John Shaqi.
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