South and South Central Africa: A record of fifteen years' missionary labors among primitive peoplesDavidson, Hannah Frances
History
South and South Central Africa: A record of fifteen years' missionary labors among primitive peoples
Davidson, Hannah Frances
Brethren in Christ Church -- Missions; Missions -- Rhodesia; Ndebele (African people); Tsonga (African people)
At the close of the discourse some of the rest of us spoke for a short
time on the same theme, and also explained the cause of our being among
them. Then after a hymn and prayer they were given their food. A
bountiful dinner had also been prepared for ourselves, a portion of
which we handed over to the two helpers who had so faithfully labored to
make the day a success. It is needless to say that they too thoroughly
enjoyed their dinner. In every way this first Christmas was one long to
be remembered, with nothing to mar the perfect harmony of the occasion.
CHAPTER FOUR
School Work. Reinforcements
Up to this time nothing had been said about school, except that a few
boys had been taught in the evenings. There was no word for it in their
language, and learning had no meaning or attraction for them. They only
desired to work and earn money.
The first herdboy came before the mission was located, and to him we
gave the name "Jim," as we did not fancy his native name. He remained
with us three months and then returned home and his cousin Tom came to
herd. Both of these boys manifested a great interest in what they heard,
and Tom was the first one to express a desire to be a Christian. Another
little boy ran off from home one day and begged permission to remain at
the mission. His mother immediately followed him and told him to go
home. He refused, and sitting down by a tree he put his arms around it
and clung to it; but the mother tore the poor little fellow from the
tree and dragged him away. Aside from these, very few children made
their appearance during the first five or six months of the mission, and
no girls came for a much longer period of time. The older people were
friendly from the first, but we often felt that some of them inspired
their children with a certain amount of fear of the newcomers.
January 1, 1907, the people were informed that we wished to open a
school and that they should come to learn. By this we had in mind a
day-school, where the pupils would come in the morning and return home
at the close of the session. It had been impossible to build a
schoolhouse, since nearly all the grass had been burnt off before our
appearance on the scene. We, however, set up the little tent and built a
straw shed at one end of it for a temporary schoolhouse.
As school and its advantages had no meaning to the people, no one came.
Then too it was the busiest season of the year. One, two, three weeks
passed, and still no one desired to learn. January passed and half of
February; still no scholars. This was a new experience. At Matopo the
children could scarcely wait until school opened, and they were the
pioneers there and gradually drew the older people to take an interest.
Here it was quite the reverse; the children were afraid of us, and would
run away, screaming, to hide in the tall grass when we approached their
villages. What was to be done? As usual we began to look to the Source
that never fails.
Public-domain text, read in full here on John Shaqi.
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