The fact that the marriage is the concern of so many, and is so rigidly controlled by the elders, places many obstacles in the way of the missionaries. It is difficult for Christian boys many times to gain the hand of Christian girls, and for Christian girls to be given to Christian boys, as many of the older people object to their daughters entering the Christian clan. At present the missionary is not allowed to interfere in these native customs, and the girl has no recourse. Custom says she must obey her parents and relatives, and the law upholds custom. Being under such close supervision all her life, she has no opportunity of developing independence of thought and action like her brother. The missionaries are looking for better times, however, and ask that all who read these lines pray that the day may speedily come when the girls and boys may have more right of choice. We have reason to think that the day is dawning when this form of slavery will also be in the past. [Illustration: Giving the Gospel in Macha Village.] Again, the fact that kinship has such a hold upon the people, and each one is in a measure responsible for or dependent upon the rest, renders freedom of thought and action difficult among all. It tends to retard development of character and makes evangelization difficult among them. It does not interfere to the extent that caste does in India, but it is by no means a negligible quantity. This and blind custom form pretty strong bands, for the native does not like to stand alone or be odd from his fellows. When the Gospel is given to the people they may appear to listen attentively and outwardly accept what is said, but try to press home the question to individual hearts and the leader will answer for all, "Yes, we are all Christians. We accept what you say. Our hearts are white toward God." One who understands the native character cannot avoid being skeptical when he hears of entire tribes turning to the Lord. They may in outward form, for what is popular with the leaders is popular with the crowd. It is easy for them to put on the form of Christianity and go through all the ceremonies of it, but with how many there is a change of heart remains to be seen by the lives they lead. The Batonga do not build as good huts as the Matabele, nor do they put in a polished floor; perhaps, because the ants are so numerous in this part of the country, the hut soon falls to pieces and must be rebuilt, even though they may have built it carefully at first. Their presence also may account for the Batonga making bedsteads and chairs, whereas the Matabele do not. Their huts too are not only the home of the people, but at night, goats, a calf or two, dogs, and sometimes chickens are housed in the same hut, so that it would not be easy to keep a respectable-looking place. As their flocks increase they build separate huts for them, as everything must be well housed on account of wild animals.