South and South Central Africa: A record of fifteen years' missionary labors among primitive peoplesDavidson, Hannah Frances
History
South and South Central Africa: A record of fifteen years' missionary labors among primitive peoples
Davidson, Hannah Frances
Brethren in Christ Church -- Missions; Missions -- Rhodesia; Ndebele (African people); Tsonga (African people)
The second day eight more were enrolled, and the third day fourteen, and
by the end of the month there were forty in all. Sister Heise and I were
kept busy during school hours as the pupils were taught to sew as well
as to read and write. Cleanliness is a rare virtue with them, so they
were told to wash before coming to school. As new ones entered the
school the admonition was repeated, with the statement that we wash
every morning. Mapita's little daughter, Sibongamanzi, with shining
black face, which showed that she had been heeding the command, looked
up brightly and said, "Yes, but you are white and we are black." She
evidently had thought that, if she washed every morning, she too would
become white, but she had concluded it to be a hopeless task. Mr.
Anderson said that some of their children thought that if they ate the
food of white people, they too would become white.
This, our first schoolroom, was very primitive. It consisted of a tent
16 x 16 feet. In front there was a box which served as a teachers' desk
and as a receptacle for slates, pencils, paper, books, and sewing. Other
boxes served for teachers' chairs. There were two easels made of poles;
one supported the blackboard and the other the charts. The blackboard
consisted of a few small boards nailed together and painted black, and
the charts were of cardboard, 18 x 24 inches in size. There were ten of
them printed on both sides with syllables, and Tebele words and
sentences. These had been printed by homemade stencils and pen, and had
occupied our leisure time while we were hut-building. The floor of the
tent was covered with straw, and the pupils sat on this without seats or
desks. They knew nothing of the comforts of the schoolroom in civilized
lands and thought they were well supplied.
Since we had no primer at the time, the Gospel of St. John was given to
them as a textbook when they had finished the charts. To enable them to
read and understand the Word of God was the aim of the school work and
the Bible the Textbook throughout. After they had learned to write the
letters of the alphabet, their copy usually was a verse from the
Scriptures. They were also taught to memorize certain portions in
connection with the daily worship, and hymn singing.
The pupils compare very favorably with white children in their ability
to learn, but few of them come regularly to school. To most of them
school is just a side issue, some place to go when there is nothing else
to be done. Some have an idea that they can learn to read in about a
month, and when they find that it requires months of weary, patient
effort at meaningless characters, they give up in despair. Others are
ridiculed by the older people for throwing away their time at such
useless work; "There is no money, no beer, no food in it and they are
dunces to go."
Public-domain text, read in full here on John Shaqi.
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