South and South Central Africa: A record of fifteen years' missionary labors among primitive peoples — John Shaqi
South and South Central Africa: A record of fifteen years' missionary labors among primitive peoplesDavidson, Hannah Frances
History
South and South Central Africa: A record of fifteen years' missionary labors among primitive peoples
Davidson, Hannah Frances
Brethren in Christ Church -- Missions; Missions -- Rhodesia; Ndebele (African people); Tsonga (African people)
After a time it was discovered that the donkeys might be made use of in
kraal visiting. I well remember our first experience at this mode of
travel. We had no saddles, so we placed blankets on the backs of the
donkeys and fastened them with surcingles of our own manufacture. Sister
Heise was an expert rider, while I was quite the reverse. Our first trip
was to a kraal about five miles distant, the home of the chief,
Hluganisa. Two boys, Matshuba and Sihlaba, accompanied us as guides. All
went well on the trip over. We were very kindly received by the people
and afforded an opportunity to give them the Gospel. The village was up
among the rocks, and as donkeys are expert climbers they had no
difficulty in making the ascent, or descent, either, but on the return
journey I could not keep my place, and was sent over the donkey's head
on to the ground. My companion, when she saw that no harm was done,
rather considered the accident as a good joke, and I joined in the laugh
at my own expense. The boys failed to see any fun in it, and seemed
greatly to resent the laughter.
Some time after this we made another journey of about the same distance
in the opposite direction. The reason for this second visit was as
follows: Among our pupils was a nice, modest-looking girl about twelve
years of age. She belonged to Mapita's family, and seemed to be an
affectionate and well-behaved child. She was absent from school for a
few days, and on inquiring we learned that she had gone to the home of
her intended husband. Greatly shocked, we made further inquiry, and were
told that Mapita had sold her to a man who had already one wife, and
that he lived about five miles away. It was our first experience with
heathen marriage, and we determined to hunt her up and if possible
release her. We looked upon this child as a slave or prisoner.
Taking the donkeys and our two boys, we again started out one morning.
The path was not familiar, even to our guides. It wound around among the
rocks and we were in great danger of being lost. Immense boulders were
piled up in all sorts of fantastic shapes, and a white person could
easily be lost among the hills and perhaps never find his way out, but
the native will always find his way. Once we found ourselves on the top
of a nearly perpendicular rock, and dismounting reached the bottom only
with great difficulty. The boys inquired the way of a native in his
garden, but he regarded us with suspicion and remained silent. Since the
close of the rebellion, when the natives hid themselves among these
rocks, they have been very suspicious of white people, for fear some one
may desire to capture them. It was only after repeated assurances by the
boys that we were missionaries, and their friends, that he consented to
direct us.
Public-domain text, read in full here on John Shaqi.
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