South and South Central Africa: A record of fifteen years' missionary labors among primitive peoplesDavidson, Hannah Frances
History
South and South Central Africa: A record of fifteen years' missionary labors among primitive peoples
Davidson, Hannah Frances
Brethren in Christ Church -- Missions; Missions -- Rhodesia; Ndebele (African people); Tsonga (African people)
Finally we reached the home of Buka, the man who had taken little
Lomanzwana. His kraal was situated up among the rocks in one of nature's
fortresses. Here, in this desolate place, in the midst of densest
heathendom, was the girl. Her husband was a cripple and very pagan
looking. But what could we do amid such rock-bound customs as held these
people? Nothing. With hearts lifted to the Lord in prayer we tried to
point them to the Lamb of God. The man regarded us with wild-looking
eyes, and listened with seemingly dull, uncomprehending ears to our
stammering tongues. When he was asked a question, he looked at those
about him and wanted to know what sort of an answer the missionary
desired; then he would answer accordingly. In another hut was a very old
woman, the mother of Buka, who was an imbecile and was fed like an
animal. We retraced our steps with heavy hearts, but for many a day the
memory of that visit haunted us.
As for the girl, the man did not pay sufficiently promptly to satisfy
Mapita, so he finally took her home. Later she was sold to a man who
paid a large sum. Here they quarreled and the girl returned home, and
the pay had to be given back. It is needless to say that the girl was
thoroughly demoralized by this time. She was finally disposed of to
another man.
In February, 1899, Matshuba came to stay at the mission and attend
school. Ever since the mission had opened he had been a great help to us
in acquiring the language, and as he could understand us more readily,
he often explained our meaning to others. He knew too just how many Zulu
words were in our vocabulary, and in speaking to us he adapted himself
to our limited understanding. He also gradually acquired the English. He
made rapid progress in school; and as the Light came to him he accepted
it. He did not do this all at one bound, but, as it were, according to
his capacity to understand the meaning of the Atonement and kindred
themes. The day came when he saw himself a great sinner, and he repented
in truth. He was the only boy staying at the mission for a time, so that
many and various duties fell to his lot. These he performed faithfully,
except that he was somewhat careless in herding the donkeys, and lost
them.
One evening he came to the door of our hut in great perplexity and said
that he would like to have a talk. He came and sat down on the
hearthstone, then said, "I prayed this morning, but the donkeys were
lost at any rate." By his language he evidently thought that if he
prayed the Lord would do the watching. This gave us an opportunity of
telling of David, the faithful shepherd boy, and of the "Great
Shepherd," who told us to both "watch and pray." The boy then told
something of his early life. Among other things he said:
"Father used to tell me to go and watch the gardens so that the animals
would not come and take our food. I did not watch well and the animals
destroyed the crops and father was grieved."
"Are you sorry now that you did not obey?"
Public-domain text, read in full here on John Shaqi.
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