South and South Central Africa: A record of fifteen years' missionary labors among primitive peoplesDavidson, Hannah Frances
History
South and South Central Africa: A record of fifteen years' missionary labors among primitive peoples
Davidson, Hannah Frances
Brethren in Christ Church -- Missions; Missions -- Rhodesia; Ndebele (African people); Tsonga (African people)
"Oh! yes, indeed," was the reply. "If I might live that time over again,
I would be a better boy."
He continued, "When father was sick they said he was bewitched. So they
tried to find out who had bewitched him. Once, before he died, he said
that he would like to see a missionary. _Umfundisi_ [Missionary] Engle
should have come sooner, before father died."
"Matshuba, did you ever hear of Jesus before we came?"
"Yes, Missus," he replied, "I heard His Name once, and I wanted my
mother to go where there was a missionary; then the Lord sent you."
Here was this dear soul, groping in the night and reaching out for
something better than he had known, he knew not what. When the Light
comes to him he is ready to accept it. There are many other such boys,
and girls too, all over Africa, who are waiting for some one to bring
them the Light. Is it you? There are many other old men to whom the
message will come too late unless some one makes haste and brings it.
Matshuba had many hard battles to fight, and often have we heard him out
among the rocks praying for help and victory. I well remember the first
day on which he prayed openly before the school. Almost the hush of
death fell upon all, for it was a new era to them. One of their number
had learned to pray like the missionaries. There was no hut at first for
him to sleep in, so he lay in the tent. One morning he came out, his
face all aglow. He said, "I saw Jesus last night. He came and stood
before me. He was tall and bright looking."
Some months after he came, another boy, Tebengo, came to stay at the
mission. He, too, had been attending school and desired to be a
Christian. Bright, impulsive, but easily misled, in his instability he
was just the opposite of the more steadfast Matshuba. There were also
others of the schoolboys who were stepping out into the light, and among
these were Kelenki and Siyaya, who were Mashona people. Their home
seemed more heathenish than some of the others, but these boys, with
others from their kraal, appeared earnest in the service of the Master.
A Sunday-school was also opened this first year and proved quite
interesting to the younger ones. On the first Christmas Day the natives
were invited for services and about ninety came--the largest number up
to that time. After the services they were invited to a large,
unfinished hut, and all were treated to bread and tea and some salt.
Father and Mother Engle sat down among them and partook of bread and tea
with them. This greatly delighted all, and it was just as much of a
pleasure to our elder and wife, who always enjoyed mingling with the
people. The rest of us saw that all were served. The people were very
thankful for the treat, and all expressed their gratitude in a forcible
manner.
CHAPTER SEVEN
Reinforcements, and Progress of the Work
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account