South and South Central Africa: A record of fifteen years' missionary labors among primitive peoplesDavidson, Hannah Frances
History
South and South Central Africa: A record of fifteen years' missionary labors among primitive peoples
Davidson, Hannah Frances
Brethren in Christ Church -- Missions; Missions -- Rhodesia; Ndebele (African people); Tsonga (African people)
In this way they would inquire as to the cause of drought, rinderpest
among the cattle, locusts, and the like, and they were told that these
came through the white man. In speaking of their worship some would
acknowledge that a priest dwelt in the cave and received their
offerings, and that he would consult Umlimo and give forth the answer in
sepulchral tones to the worshipers. This god was also worshiped at the
opening of every year by a great dance, so that he would send an
abundance of rain. One special place of worship was in a large cave in
the midst of the Makalanga country. As this was said to be only about
five or six miles from Mapani Mission, I had a desire to visit the spot
and see what it was like. Setyokupi, one of the first Christian girls at
Mapani, offered to accompany Ndhlamlabi and myself to the cave, as she
lived near the place but had never visited it. We started early one
morning to the home of Setyokupi, which was several miles from the
mission, and from there continued our journey to the cave. It was much
farther than we had anticipated, and we walked quite a distance before
reaching the immense kopje, or hill of stone, in which the cave was.
Then our way wound round and round among the rocks for a long distance.
Setyokupi saw that the task was greater than she had anticipated, and
fearful of losing ourselves, we asked a young lad, whom we met in the
neighborhood, to guide us. After reaching the cave we were obliged to
climb forty or fifty feet up the side of the rock before we could
enter.
It was a large cave, extending back into the rocks, and would have
formed several good-sized rooms. We had understood that the worshipers
generally took a present and left it in the cave. This was frequently a
branch or twig of a tree; consequently there were to be seen in it many
dried leaves and branches of trees, the thought in their mind in this
connection being no doubt similar to that of the olive branch of peace.
There were also a few old ornaments and cloth, but nothing of value.
Here it was said the people came to have their yearly dance and pray for
rain. Everything on the inside was quite old, and it looked as if the
place had not been visited lately, but we were informed that there was
another and more important place of worship in the vicinity in which
there was a pool of water. This we did not see, nor did we learn of its
location. The day was fast passing and we were obliged to hasten back to
the mission.
Public-domain text, read in full here on John Shaqi.
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