The crowns preserved at Madrid and the Cluny are not the official insignia of royalty, but offerings at the shrine. This is proved by the inscriptions on them, and by the fringe of pendants, which could not possibly have dangled over the royal countenance. The crown of King Suintila (numbered N1 in the catalogue), who reigned from 621 to 631, is formed by two semi-circles of double gold plate, joined by hinges, the resulting hoop being 0.220 in diameter, and 0.060 in height. The inside plate is plain. The outer hoop is encircled by three bands in relief, two being set with pearls and sapphires, and the middle and wider one designed with openwork rosettes, enriched with settings of the same stones. In its original state the crown had, hanging from its lower edge, a cross and twenty-two letters, making up the inscription, SVINTHILANVS REX OFFERET. All and each of the letters were actual jewels set in a vitreous substance, like enamel sockets, attached to which are brilliants, pearls, and pear-shaped sapphires hanging from each other in the order mentioned. Though only twelve letters were remaining, the dedication was skilfully reconstructed by Señores Madrazo and Amador de los Rio. The crown is suspended by four chains from an ornament composed of two golden lilies separated by a piece of rock crystal cut in facets. Each chain consists of four links, shaped like the leaf of the pear-tree. Hanging from one of these chains is a cross of beautiful workmanship, composed of pieces from two other crosses, belonging in all probability to two different crowns. The exhibits N4 and N6 are floral ornaments similar to that from which the crown of Suintila is suspended. The votive crown of the Abbot Theodosius (N2) is of less elaborate workmanship and design; seven of its eight pendants of gold, pearls, and sapphires remain. Close to it (N3) is the Byzantine cross which, the letters stamped upon it in reverse order tell us, was offered by Bishop Lucetius. It has, likewise, seven pendants of gold and pear-shaped sapphires. The various articles in this collection do not differ appreciably in style and material, it is perhaps unnecessary to observe, from those of similar origin in the Cluny Museum. All exhibit the traces of Byzantine influence. To the Visigothic era is also ascribed (Conde de Valencia thinks with good reason) a very ancient horse’s bit (F123--plate 9), found on a battlefield in Andalusia, and said to have been used by Witiza, the ill-fated Roderick’s predecessor. The mouthpiece does not differ greatly from the modern pattern, but in place of rings it has four oblong pieces pierced with holes for the reins and halter. These apertures form dragons’ heads and crosses, alternating with cruciform monograms. The bit is of unusual thickness, and the roughness of the work, together with the silver incrustation, complete its resemblance to other relics classified as Gothic or Scandinavian.