During the three centuries that followed the dreadful days of the Guadalete, the Spaniard must needs have looked well to his armour and his weapons: “In native swords and native ranks, the only hope of courage dwelt.” The sword industry of Toledo had passed under the control of the invaders, and we read that Abd-ur-Rahman II. (822-852) regulated and reformed it. One of the numerous friendly passages between Moor and Christian was marked by a gift of Toledan blades from Al Hakim II. to Sancho, Count of Navarre (865). Meanwhile, among the fastnesses of Asturias and the Pyrenees, the hard-pressed Spaniards were forging for themselves arms and armour against which the sword of the doughty Roland was shivered, and which successfully withstood the swift strong lance-thrusts of Saracen chivalry. Cut off though they were from the rest of the Christian world, the early defenders of Spanish liberty do not seem to have arrayed themselves for war in a fashion very different from that of their contemporaries. In the cathedral of Oviedo is preserved the Libro Goticó,[A] a curiously illuminated codex, where we see “armigers” carrying circular and kite-shaped shields, and wearing, in one case, what seems to be a hauberk of mail. The sepulchre of the three daughters of Ramiro I. of Aragon, dating from the last years of the eleventh century, is sculptured with the forms of three knights, two mounted and about to engage in combat, while the third, Samson-like, is forcing open the jaws of a monstrous beast. The cavaliers wear close-fitting caps, seemingly fluted, and very much like the _chapelles-de-fer_ of a later age; long surcoats reaching below the knee, and decorated with ornamental borders at the neck, cuff, and openings; one is armed with a spear, the other with spear, sword, and kite-shaped shield with bosses; and both wear greaves or leg-armour of plate or leather. The horses are not provided with any defensive armour; the custom of “barding” chargers not being introduced till a much later date.