There is yet another way in which a church should act on its own household, and that is by direct material help in time of need. There is the eternal distinction of the strong and the weak, which cannot be changed. But as things now go there is another inequality not of God's appointment, but of man's perversity, the distinction of rich and poor--of men bloated by superfluous wealth and men starving and freezing from want. You know and I know how often the strong abuse their strength, exerting it solely for themselves and to the ruin of the weak; we all know that such are reckoned great in the world, though they may have grown rich solely by clutching at what others earned. In Christianity, and before the God of justice, all men are brothers; the strong are so that they may help the weak. As a nation chooses its wisest men to manage its affairs for the nation's good, and not barely their own, so God endows Charles or Samuel with great gifts that they may also bless all men thereby. If they use those powers solely for their pleasure then are they false before men; false before God. It is said of the church of the Friends that no one of their number has ever received the charity of an almshouse, or for a civil offence been shut up in a jail. If the poor forsake a church, be sure that the church forsook God long before. * * * * * But the church must have an action on others out of its pale. If a man or a society of men have a truth, they hold it not for themselves alone, but for all men. The solitary thinker, who in a moment of ecstatic action in his closet at midnight discovers a truth, discovers it for all the world and for eternity. A Christian church ought to love to see its truths extend; so it should put them in contact with the opinions of the world, not with excess of zeal or lack of charity.