There was perhaps never a time in the history of the world when an application of this principle and method—God’s way—was so needed in the social sphere of life. Whole countries have the symptoms which appear in these nervous diseases. It is not merely an individual case here and there; it takes on a corporate, a mass, form. The nerves are overstrained, the emotional stress has been more than could be borne, suppressed fears have produced disorganization. There are signs of social “dissociation.” The remedy in such cases is not an application of compelling force, not a resort to chains and fetters, not a screwing on of the “lid,” not a method of starving out the victims. It is rather an application of the principle which has always worked in individual cases of “dissociation” or “possession” or “suppressed fear”—the principle of sympathy, love and suggestion—what Jesus, in the book mentioned above, calls “God’s way.” The “dissociation” of labor and employers in the social group, with its hysterical signs of strikes and lockouts, upheaval and threats, needs just now a very wise physician. Force, restraint, compulsion, fastening down the “lid,” imprisonment of leaders, drastic laws against propaganda, will not cure the disease, any more than chains cured the poor sufferer on the shores of Gennesaret. The situation must first of all be _understood_. The inner attitude behind the acts and deeds must be taken into account. The social mental state must be diagnosed. The remedy, to be a remedy, must remove the causes which produce the dissociation. It can be accomplished only by one who has an understanding heart, a good will, an unselfish purpose, and a comprehending, i.e., a unifying, _suggestion_ of coöperation.