As the physical sun's effulgence embodies or is co-existent with heat, so the Spiritual Sun's effulgence embodies and is co-existent with Intelligence. This co-existent Absolute Love and Absolute Intelligence forms the Being of this Creation. Krishna is, therefore, called the embodiment of Being, Intelligence and Bliss, or Life, Truth and Love. Every particle of this radiance of Krishna's Form-Body is not only instinct with these three attributes in one, but has within it the germ of Krishna's Form and Power. The belief that the First Cause of the universe has no form, is based partly on error of its conception and upon ignorance of the laws of Nature. It is a delusion to think that all forms are human, material, and finite, and that to acknowledge that this Supreme Being has a form is to take away from Him His absolute divinity, spirituality and infinity. That which is not in the seed cannot appear in the tree which comes out of it, says an aphorism of the Vedānta philosophy. This being an undeniable truth, even from a common sense standpoint, it may be asked: If God is formless, and if that formless, abstract God be the source from which the universe has come, then how can that creation contain any form? If man's creator is formless, to put the question in another way, wherefrom has He His form? If God has no form, then He can have no idea of form, and having no idea of form, how can He then create form, for creation is but expansion of Idea. Creation has sprung from God's will, says the Holy Bible, as also the Veda. These tell us—and both the Christians and the Hindoos are agreed on this point—that God has a Will. What is will? It is but the function or attribute of the mind. Just as where there is no fire there can be no smoke, so where there is no mind there can be no will. Once we admit that God has a will, we cannot escape admitting that He has a mind, the function of which—will—He exercised in order to create the universe.