Now then, it being established that God has a mind, the question may be asked: Is that mind encased in a body? If so, what sort of a body is it? Is it physical; that is to say, is it formed of the same material of which the human body is made? Or is it a body made of abstract spirit? This is not possible, for mind is defined by the Vedas to be that principle within us which has the power of willing and non-willing. Scientists and modern philosophers define mind with practically the same purport. This vibration of the mind, willing and non-willing, is brought about or induced by the reflections cast upon if by external or internal objects, through its channels of communication, the five cognizing senses, the physical counterparts of which are the Eye, the Ear, the Nose, the Palate and the Skin, which cognize respectively Form, Sound, Smell, Taste and Touch, under which five heads the Vedas have classified all forms of matter or objects. A mind without these five channels cannot exist, for, having no channels, it receives no impressions of objects, and has therefore no chance of either willing or non-willing, which is its attribute and its only substance and composition. Once we acknowledge that God has a mind, we cannot help acknowledging these channels of that mind, the five senses. God has therefore not only a mind, but the Power of Seeing (eye), the Power of Hearing (ear), the Power of Smelling (nose), the Power of Tasting (palate), and the Power of Feeling (skin). The mind has also five other powers called its working senses; viz., the Power of Speaking, the Power of Holding, the Power of Moving, the Power of Excreting and the Power of Generating, otherwise called the vocal organs, the hands, the feet, the excretory organ and the generating organ. Thus God, possessing a mind, is bound to possess the ten senses, without which the mind cannot act, and inaction of the mind is its destruction or non-existence. God, having a mind, has to have an Ego, too, for mind is but a product or channel of the Ego, which means I-ness or Self-Consciousness. So that God has all the principles of which man is formed, once it is admitted that God has a mind. And there is no sane man who can deny to God the possession of a mind of which the universe is the design and creation of which man is but a tiny part. The Christian Bible says that God has made man in His own image, which means that man is the reflection, more or less imperfect, of God. Is it then possible that what is not in the original is present in the reflection? If the human soul, according to this scriptural saying, is a reflection (image) of the Deity, has not that Deity a mind and body, as Its reflection, the human soul, has? The answer is: It has, only the Divine Mind, being consummately pure in its state and perfect in its working, is absolutely powerful to create, preserve and destroy; and the Body in which the Divine Mind is encased is composed of a substance not of any material make.