St. Benedict's Rule for MonasteriesBenedict, Saint, Abbot of Monte Cassino
Religion
St. Benedict's Rule for Monasteries
Benedict, Saint, Abbot of Monte Cassino
Benedictines -- Rules
For these sick brethren let there be assigned a special room and an
attendant who is God-fearing, diligent and solicitous. Let the use of
baths be afforded the sick as often as may be expedient; but to the
healthy, and especially to the young, let them be granted more rarely.
Moreover, let the use of meat be granted to the sick who are very weak,
for the restoration of their strength; but when they are convalescent,
let all abstain from meat as usual.
The Abbot shall take the greatest care that the sick be not neglected by
the cellarers or the attendants; for he also is responsible for what is
done wrongly by his disciples.
CHAPTER 37
On Old Men and Children
Mar. 16—July 16—Nov. 15
Although human nature itself is drawn to special kindness towards these
times of life, that is towards old men and children, still the authority
of the Rule should also provide for them. Let their weakness be always
taken into account, and let them by no means be held to the rigor of the
Rule with regard to food. On the contrary, let a kind consideration be
shown to them, and let them eat before the regular hours.
CHAPTER 38
On the Weekly Reader
Mar. 17—July 17—Nov. 16
The meals of the brethren should not be without reading. Nor should the
reader be anyone who happens to take up the book; but there should be a
reader for the whole week, entering that office on Sunday. Let this
incoming reader, after Mass and Communion, ask all to pray for him that
God may keep him from the spirit of pride. And let him intone the
following verse, which shall be said three times by all in the oratory:
“O Lord, open my lips, and my mouth shall declare Your praise.” Then,
having received a blessing, let him enter on the reading.
And let absolute silence be kept at table, so that no whispering may be
heard nor any voice except the reader’s. As to the things they need
while they eat and drink, let the brethren pass them to one another so
that no one need ask for anything. If anything is needed, however, let
it be asked for by means of some audible sign rather than by speech. Nor
shall anyone at table presume to ask questions about the reading or
anything else, lest that give occasion for talking; except that the
Superior may perhaps wish to say something briefly for the purpose of
edification.
The brother who is reader for the week shall take a little refreshment
before he begins to read, on account of the Holy Communion and lest
perhaps the fast be hard for him to bear. He shall take his meal
afterwards with the kitchen and table servers of the week.
The brethren are not to read or chant in order, but only those who edify
their hearers.
CHAPTER 39
On the Measure of Food
Mar. 18—July 18—Nov. 17
Public-domain text, read in full here on John Shaqi.
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