Moreover, if the Abbot perceives that he is a worthy man, he may put him in a somewhat higher rank. And not only with regard to a monk but also with regard to those in priestly or clerical orders previously mentioned, the Abbot may establish them in a higher rank than would be theirs by date of entrance if he perceives that their life is deserving. Let the Abbot take care, however, never to receive a monk from another known monastery as a member of his community without the consent of his Abbot or a letter of recommendation; for it is written, “Do not to another what you would not want done to yourself.” CHAPTER 62 On the Priests of the Monastery Apr. 17—Aug. 17—Dec. 17 If an Abbot desire to have a priest or a deacon ordained for his monastery, let him choose one of his monks who is worthy to exercise the priestly office. But let the one who is ordained beware of self-exaltation or pride; and let him not presume to do anything except what is commanded him by the Abbot, knowing that he is so much the more subject to the discipline of the Rule. Nor should he by reason of his priesthood forget the obedience and the discipline required by the Rule, but make ever more and more progress towards God. Let him always keep the place which he received on entering the monastery, except in his duties at the altar or in case the choice of the community and the will of the Abbot should promote him for the worthiness of his life. Yet he must understand that he is to observe the rules laid down by deans and Priors. Should he presume to act otherwise, let him be judged not as a priest but as a rebel. And if he does not reform after repeated admonitions, let even the Bishop be brought in as a witness. If then he still fails to amend, and his offenses are notorious, let him be put out of the monastery, but only if his contumacy is such that he refuses to submit or to obey the Rule. CHAPTER 63 On the Order of the Community Apr. 18—Aug. 18—Dec. 18 Let all keep their places in the monastery established by the time of their entrance, the merit of their lives and the decision of the Abbot. Yet the Abbot must not disturb the flock committed to him, nor by an arbitrary use of his power ordain anything unjustly; but let him always think of the account he will have to render to God for all his decisions and his deeds. Therefore in that order which he has established or which they already had, let the brethren approach to receive the kiss of peace and Communion, intone the Psalms and stand in choir. And in no place whatever should age decide the order or be prejudicial to it; for Samuel and Daniel as mere boys judged priests.