St. Benedict's Rule for MonasteriesBenedict, Saint, Abbot of Monte Cassino
Religion
St. Benedict's Rule for Monasteries
Benedict, Saint, Abbot of Monte Cassino
Benedictines -- Rules
Except for those already mentioned, therefore, whom the Abbot has
promoted by a special decision or demoted for definite reasons, all the
rest shall take their order according to the time of their entrance.
Thus, for example, he who came to the monastery at the second hour of
the day, whatever be his age or his dignity, must know that he is junior
to one who came at the first hour of the day. Boys, however, are to be
kept under discipline in all matters and by everyone.
Apr. 19—Aug. 19—Dec. 19
The juniors, therefore, should honor their seniors, and the seniors love
their juniors.
In the very manner of address, let no one call another by the mere name;
but let the seniors call their juniors Brothers, and the juniors call
their seniors Fathers, by which is conveyed the reverence due to a
father. But the Abbot, since he is believed to represent Christ, shall
be called Lord and Abbot, not for any pretensions of his own but out of
honor and love for Christ. Let the Abbot himself reflect on this, and
show himself worthy of such an honor.
And wherever the brethren meet one another the junior shall ask the
senior for his blessing. When a senior passes by, a junior shall rise
and give him a place to sit, nor shall the junior presume to sit with
him unless his senior bid him, that it may be as was written, “In honor
anticipating one another.”
Boys, both small and adolescent, shall keep strictly to their rank in
oratory and at table. But outside of that, wherever they may be, let
them be under supervision and discipline, until they come to the age of
discretion.
CHAPTER 64
On Constituting an Abbot
Apr. 20—Aug. 20—Dec. 20
In the constituting of an Abbot let this plan always be followed, that
the office be conferred on the one who is chosen either by the whole
community unanimously in the fear of God or else by a part of the
community, however small, if its counsel is more wholesome.
Merit of life and wisdom of doctrine should determine the choice of the
one to be constituted, even if he be the last in the order of the
community.
But if (which God forbid) the whole community should agree to choose a
person who will acquiesce in their vices, and if those vices somehow
become known to the Bishop to whose diocese the place belongs, or to the
Abbots or the faithful of the vicinity, let them prevent the success of
this conspiracy of the wicked, and set a worthy steward over the house
of God. They may be sure that they will receive a good reward for this
action if they do it with a pure intention and out of zeal for God; as,
on the contrary, they will sin if they fail to do it.
Apr. 21—Aug. 21—Dec. 21
Public-domain text, read in full here on John Shaqi.
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