St. Bernard of Clairvaux's Life of St. Malachy of ArmaghBernard, of Clairvaux, Saint
History
St. Bernard of Clairvaux's Life of St. Malachy of Armagh
Bernard, of Clairvaux, Saint
Malachy, Saint, 1094?-1148
The earliest attempt to give concrete form to the principles of the
Reformers seems to have been made in the Kingdom of Meath, about the
year 1100. But the primary evidence for the fact is of much later date.
There are extant some constitutions of Simon Rochfort, bishop of Meath,
put forth at a synod of his diocese held at the monastery of SS. Peter
and Paul at Newtown, near Trim, in 1216. The first of them recites an
ordinance of the papal legate, Cardinal John Paparo, at the Council of
Kells in 1152, which is of great importance.
Paparo ordered that as the bishops of the weaker sees died off,
arch-priests, or, as we call them, rural deans, should succeed to their
place, and take charge of the clergy and people within their
borders.[30]
The inference which this enactment suggests is that the weaker sees to
which it refers were the centres of small dioceses, which Paparo desired
to be converted into rural deaneries. In accordance with the ordinance
of Paparo, Rochfort's synod enjoined that rural deans should be placed
in the five sees of Trim, Kells, Slane, Skreen and Dunshaughlin, each of
whom should supervise the churches in his own deanery. These, with
Clonard, which had long been the see of Rochfort's diocese, are six of
the twelve rural deaneries into which the present diocese of Meath is
divided.[31] I conclude that they, and probably the remaining six,
coincided more or less closely with dioceses ruled by bishops in the
first half of the twelfth century.[32]
Let us now call to our aid a much earlier witness. The annalists inform
us that in the year 1111 there was an assembly at Usnagh in Meath. It
decreed that "the parishes[33] of Meath" should be equally divided
between the bishops of Clonmacnoise and Clonard. We may infer that
Clonmacnoise and Clonard, two of the present rural deaneries, were then
dioceses. It is not likely that the dioceses of Meath would have been
formed into two groups, each to constitute the diocese of a bishop who
had already no diocese of his own. But however that may be, we have here
proof that before 1111 Meath had been parted into a number of small
dioceses ruled by bishops.
If the question be asked, By whose authority or influence this division
of Meath into dioceses was made? I can suggest no one more likely than
Máel Muire Ua Dunáin, the "bishop of Meath" to whom reference has
already been made.[34] He was a Meath man, and probably bishop of
Clonard: he was an ecclesiastic of great repute, especially in the
north; and he was a devoted adherent of the Reform movement. His action,
if indeed it was his, was premature and ill-advised. As we shall see,
his work had to be slowly undone. But it is remarkable, as the first
attempt known to us to establish diocesan episcopacy among the Irish. I
shall have more to say about it hereafter; but now I must follow the
main stream of events.
Public-domain text, read in full here on John Shaqi.
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