(1) It is superfluous to mention by name the many members of our body, who are unknown to you: but you should know that men and women, young and old, soldiers[114] and civilians, every class and age, some by the scourge and fire and some by the sword have conquered in the fight and carried off their crowns, while with some even a very long period did not prove sufficient to show them acceptable to the Lord (as martyrs), as in fact seems to be the case even now with me.[115] Wherefore I have been put off until a time which He Himself knows to be the right one by Him who saith: “In a time acceptable I heard thee, and in the day of salvation I succoured thee.”[116] For since you inquire and wish to be informed how we fare, by all means hear our experiences: how that when we were being led away prisoners by a centurion and duumviri[117] with their soldiers and servants, viz. myself and Gaius, Faustus, Peter and Paul, certain of the inhabitants of the Mareotis came upon us, and with violence dragged us off against our will and in spite of our protests.[118] And now I with Gaius and Peter only, deprived of the company of the other brethren,[119] am shut in a desolate and dreary part of Libya, three days’ journey from Parætonium.[120] And further on he says— (2) In the city there have concealed themselves, secretly looking after the brethren, from among the presbyters Maximus,[121] Dioscorus, Demetrius and Lucius (for Faustinus and Aquila, who were better known in the world, are wandering in other parts of Egypt), and of the deacons Faustus, Eusebius and Chæremon, who survived those who perished in the pestilence.[122] Eusebius was he whom from the beginning God strengthened and inspired to perform many services for the confessors in prison with all energy, and to carry out at no small risk the last offices for the perfect[123] and blessed martyrs in decking out their bodies (for burial). For up till now the Prefect does not cease from cruelly slaying some of those who are brought before him, as I have already said, and from tearing others in pieces with instruments of torture, while he crushes the spirits of others again with chains and imprisonment, forbidding any to visit them and making search lest any should be found doing so. Nevertheless, God gives them some respite from their miseries through the zeal and steadfast efforts of the brethren. To Hermammon (Eus., _H. E._ vii. 1, 10, 23) (_Part of another Easter Letter_) (1) Even Gallus[124] did not know the flaw in Decius’s policy, nor did he foresee what it was that upset him, but stumbled over the same stone that was right before his eyes. For, though his reign was prospering and things were going according to his mind, he drove into exile the holy men who were interceding with God for his peace and health, with the effect that with them he drove out also their prayers on his behalf.