And on this occasion also[170] the white robed young man says to these women: “He is risen: he is not here.” As things stand thus, we pronounce this decision for those who inquire to a nicety at what hour or what half-hour, or quarter of an hour, they should begin their rejoicing at the Resurrection of our Lord from the dead: those who are premature and relax before midnight, though near it, we censure as remiss and wanting in self-restraint; for they drop out of the race just before the end, as the wise man says: “that which is within a little in life is not little.”[171] And those who put off and endure to the furthest and persevere till the fourth watch, when our Saviour appeared to those who were sailing also, walking on the sea,[172] we shall approve as generous and painstaking. And those midway who stop as they were moved or as they were able, let us not treat altogether severely. For all do not continue during the six days of the fast either equally or similarly:[173] but some remain without food till cockcrow[174] on all the days, some on two, or three, or four, and some on none of them. And for those who strictly persist in these prolonged fasts and then are distressed and almost faint, there is pardon if they take something sooner. But if some, so far from prolonging their fast do not fast at all, but feed luxuriously during the earlier days of the week, and then, when they come to the last two and prolong their fast on them alone, viz. on Friday and Saturday, think they are performing some great feat by continuing till dawn, I do not hold that they have exercised an equal discipline with those who have practised it for longer periods. I give you this counsel in accordance with my judgment in writing on these points. [Three rulings follow on points which it is not necessary to set out here] (2) These answers I give you from respect for you, beloved, not because you were ignorant of the subjects of your inquiry but to render us of one mind and soul[175] with yourself, as indeed we are. And I have set forth my opinion for you to share not as a teacher but as it becomes us to discuss one with another in all simplicity: and when you have considered it again, my most sagacious son, you should write again and tell me whatever seems to you better or what you judge to be as I have said. I pray that you may prosper, my beloved son, as you minister to the Lord[176] in peace. TREATISES “On the Promises” (Eus., _H. E._ vii. 24 and 25)