early experiments he was rather too much of a man of action; he acted too soon and was too practical to be prudent. But at every turn of his extraordinary career we shall find him flinging himself round corners in the most unexpected fashion, as when he flew through the crooked streets after the beggar. Another element implied in the story, which was already partially a natural instinct, before it became a supernatural ideal, was something that had never perhaps been wholly lost in those little republics of medieval Italy. It was something very puzzling to some people; something clearer as a rule to Southerners than to Northerners, and I think to Catholics than to Protestants; the quite natural assumption of the equality of men. It has nothing necessarily to do with the Franciscan love for men; on the contrary one of its merely practical tests is the equality of the duel. Perhaps a gentleman will never be fully an egalitarian until he can really quarrel with his servant. But it was an antecedent condition of the Franciscan brotherhood; and we feel it in this early and secular incident. Francis, I fancy, felt a real doubt about which he must attend to, the beggar or the merchant; and having attended to the merchant, he turned to attend to the beggar; he thought of them as two men. This is a thing much more difficult to describe, in a society from which it is absent, but it was the original basis of the whole business; it was why the popular movement arose in that sort of place and that sort of man. His imaginative magnanimity afterwards rose like a tower to starry heights that might well seem dizzy and even crazy; but it was founded on this high table-land of human equality. I have taken this the first among a hundred tales of the youth of St. Francis, and dwelt on its significance a little, because until we have learned to look for the significance there will often seem to be little but a sort of light sentiment in telling the story. St. Francis is not a proper person to be patronised with merely "pretty" stories. There are any number of them; but they are too often used so as to be a sort of sentimental sediment of the medieval world, instead of being, as the saint emphatically is, a challenge to the modern world. We must take his real human development somewhat more seriously; and the next story in which we get a real glimpse of it is in a very different setting. But in exactly the same way it opens, as if by accident, certain abysses of the mind and perhaps of the unconscious mind. Francis still looks more or less like an ordinary young man; and it is only when we look at him as an ordinary young man, that we realise what an extraordinary young man he must be.