St. Francis of AssisiChesterton, G. K. (Gilbert Keith)
Religion
St. Francis of Assisi
Chesterton, G. K. (Gilbert Keith)
Francis, of Assisi, Saint, 1182-1226
Round about him stood the brethren in their brown habits, those that had
loved him even if they afterwards disputed with each other. There was
Bernard his first friend and Angelo who had served as his secretary and
Elias his successor, whom tradition tried to turn into a sort of Judas,
but who seems to have been little worse than an official in the wrong
place. His tragedy was that he had a Franciscan habit without a
Franciscan heart, or at any rate with a very un-Franciscan head. But
though he made a bad Franciscan, he might have made a decent Dominican.
Anyhow, there is no reason to doubt that he loved Francis, for ruffians
and savages did that. Anyhow he stood among the rest as the hours passed
and the shadows lengthened in the house of the Portiuncula; and nobody
need think so ill of him as to suppose that his thoughts were then in
the tumultuous future, in the ambitions and controversies of his later
years.
A man might fancy that the birds must have known when it happened; and
made some motion in the evening sky. As they had once, according to the
tale, scattered to the four winds of heaven in the pattern of a cross at
his signal of dispersion, they might now have written in such dotted
lines a more awful augury across the sky. Hidden in the woods perhaps
were little cowering creatures never again to be so much noticed and
understood; and it has been said that animals are sometimes conscious of
things to which man their spiritual superior is for the moment blind. We
do not know whether any shiver passed through all the thieves and the
outcasts and the outlaws, to tell them what had happened to him who
never knew the nature of scorn. But at least in the passages and porches
of the Portiuncula there was a sudden stillness, where all the brown
figures stood like bronze statues; for the stopping of the great heart
that had not broken till it held the world.
_Chapter X_
_The Testament of St. Francis_
In one sense doubtless it is a sad irony that St. Francis, who all his
life had desired all men to agree, should have died amid increasing
disagreements. But we must not exaggerate this discord, as some have
done, so as to turn it into a mere defeat of all his ideals. There are
some who represent his work as having been merely ruined by the
wickedness of the world, or what they always assume to be the even
greater wickedness of the Church.
Public-domain text, read in full here on John Shaqi.
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